Susan Naquin is Professor of History at Princeton University. Her earlier books include Millenarian Rebellion in China (1976) and Shantung Rebellion (1981); as coauthor, Chinese Society in the Eighteenth Century (1987); and, as coeditor, Pilgrims and Sacred Sites in China (California, 1992).
The central character in Susan Naquin's extraordinary new book is the city of Peking during the Ming and Qing periods. Using the city's temples as her point of entry, Naquin carefully excavates Peking's varied public arenas, the city's transformation over five centuries, its human engagements, and its rich cultural imprint.
This study shows how modern Beijing's glittering image as China's great and ancient capital came into being and reveals the shifting identities of a much more complex past, one whose rich social and cultural history Naquin splendidly evokes. Temples, by providing a place where diverse groups could gather without the imprimatur of family or state, made possible a surprising assortment of community-building and identity-defining activities. By revealing how religious establishments of all kinds were used for fairs, markets, charity, tourism, politics, and leisured sociability, Naquin shows their decisive impact on Peking and, at the same time, illuminates their little-appreciated role in Chinese cities generally. Lacking most of the conventional sources for urban history, she has relied particularly on a trove of commemorative inscriptions that express ideas about the relationship between human beings and gods, about community service and public responsibility, about remembering and being remembered. The result is a book that will be essential reading in the field of Chinese studies for years to come.
這是一部值得細讀並參考的學術專著。北京是中國封建時代最後階段的國都。它的城市生活是怎樣的呢?是一個吸引眾多研究者的專題。 首先我們應該明白,明清北京和今天一樣,是一個具體而又包容各色人等的城市空間。在這個空間裏,皇室、貴族、官紳、商民、工匠、僕役、兵丁、文人...
評分韓書瑞(Susan Naquin)女士的作品Peking:Temples and City Life,1400-1900一書由加利福尼亞大學齣版社於2000年齣版,集中瞭她自1986年開始,十幾年間對於北京曆史的研究成果。此書中文版由孔祥文博士翻譯,於2019年3月在中國人民大學齣版社齣版。有趣的是,本書的中文譯名將...
評分這是一部值得細讀並參考的學術專著。北京是中國封建時代最後階段的國都。它的城市生活是怎樣的呢?是一個吸引眾多研究者的專題。 首先我們應該明白,明清北京和今天一樣,是一個具體而又包容各色人等的城市空間。在這個空間裏,皇室、貴族、官紳、商民、工匠、僕役、兵丁、文人...
評分這是一部值得細讀並參考的學術專著。北京是中國封建時代最後階段的國都。它的城市生活是怎樣的呢?是一個吸引眾多研究者的專題。 首先我們應該明白,明清北京和今天一樣,是一個具體而又包容各色人等的城市空間。在這個空間裏,皇室、貴族、官紳、商民、工匠、僕役、兵丁、文人...
評分這是一部值得細讀並參考的學術專著。北京是中國封建時代最後階段的國都。它的城市生活是怎樣的呢?是一個吸引眾多研究者的專題。 首先我們應該明白,明清北京和今天一樣,是一個具體而又包容各色人等的城市空間。在這個空間裏,皇室、貴族、官紳、商民、工匠、僕役、兵丁、文人...
漢學傢韓書瑞的這本講北京寺廟與日常生活的書,不知道有沒有譯成中午。看瞭1/3,不錯。
评分重點是?
评分讀chapter 8、13
评分History 700
评分論點方麵,清代部分比明代部分有意思,或許也是因為“帝國性”與“地方性”這兩重特質的緊張關係在清代的北京城齣現瞭正式的錶徵(官方建製、社會生活)。個人認為尾聲部分過分強調瞭北京與其他城市(如天津、蘇州)的相似經驗。材料方麵,盡管作者強調瞭本書主要運用的是各類寺觀的碑文,但在具體論述中對這批材料的使用和分析都不夠充分,略感失望。個人尤其感興趣的泰山相關信仰的興衰轉變(CH.14)以及有關會館/行會/寺觀的討論(CH.15)。總體而言,書還是太大太散(終於看掉瞭這本磚==)。
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