Shang Wei is Associate Professor of Chinese Literature, Columbia University.
发表于2024-11-05
Rulin waishi and Cultural Transformation in Late Imperial China 2024 pdf epub mobi 电子书
商伟:学问的背后应该有更大的关怀 1 南都:你那时候选择北大中文系是什么原因?也是文学青年吗? 商伟:我小时候学画,想考美术学院,最大的理想就是考进浙江美院,现在改称中国美术学院了。为了学画,我还花了不少笨功夫,手抄了好几本书,其中有俄国的《契斯恰科夫素描教学...
评分如果说《儒林外史》是神仙小说,那么商伟先生就是这一小说研究者中的神仙学者。跟随他的指引,对小说的理解从浅率到迷茫、到幻灭。我应当庆幸能够一窥作家及研究者所揭露的幻灭感层面,即使以近乎冷静无情的方式。 就商伟先生的研究思路与对文化思想的洞见,谈两点。 1.发掘形...
评分商伟:学问的背后应该有更大的关怀 1 南都:你那时候选择北大中文系是什么原因?也是文学青年吗? 商伟:我小时候学画,想考美术学院,最大的理想就是考进浙江美院,现在改称中国美术学院了。为了学画,我还花了不少笨功夫,手抄了好几本书,其中有俄国的《契斯恰科夫素描教学...
评分那个年代的空间驰想 商伟 第一次听说恢复高考,是1977年的春天。那个时候,我正在福州城外的北峰分校“劳动实习。”除了早上偶尔上一两堂课,主要的时间都用在砍柴烧饭、春耕施肥。春天是雨季,山路经常打滑。一旦汽车进不了山,补给线就被切断了,我们只好吃咸菜下饭。可是,...
评分与林庚先生相处的日子 商伟 1978年10月,我离开福州,开始了我在北京大学十年的生活。79—80学年,第一次听林先生讲课。记得那是在第一教学楼二层的一间教室,课的名称是“《楚辞》研究”。这门课对我的影响,多年后我才明白。 这是一门选修课,内容包括先生正在撰写的《天...
图书标签: 海外中国研究 明清时期 文学 晚期帝国 文化研究 叙事 近现代史 明清研究
Rulin waishi (the unofficial history of the scholars) is more than a landmark in the history of the Chinese novel. This 18th-century work, which was deeply embedded in the intellectual and literary discourses of its time, challenges the reader to come to grips with the mid-Qing debates over ritual and ritualism, and the construction of history, narrative and lyricism. Wu Jingzi's (1701-54) ironic portrait of literati life was unprecedented in its comprehensive treatment of the degeneration of mores, the predicaments of official institutions, and the Confucian elite's futile struggle to reassert moral and cultural authority. Like many of his fellow literati, Wu found the vernacular novel an expressive and malleable medium for discussing elite concerns. Through a close reading of Rulin waishi, Shang Wei seeks to answer such questions as: what accounts for the literati's enthusiasm for writing and reading novels?; does this enthusiasm bespeak a conscious effort to develop a community of critical discourse outside the official world?; why did literati authors eschew publication?; what are the bases for their social and cultural criticisms?; how far do their criticisms go, given the authors' alleged Confucianism? ; and if literati authors were interested solely in recovering moral and cultural hegemony for their class, how can we explain the irony found in their works?
从儒家二元礼(程朱正统)到苦行礼(颜李学派),最后走向“天产一石猴”(脱离官方、宗族的抒情主义)
评分读得不全,有几章读的是翻译。细读功夫是真好,“祖师爷赏饭吃”那种;能建构大问题,还能峰回路转,圆得巧妙。
评分读得不全,有几章读的是翻译。细读功夫是真好,“祖师爷赏饭吃”那种;能建构大问题,还能峰回路转,圆得巧妙。
评分读得不全,有几章读的是翻译。细读功夫是真好,“祖师爷赏饭吃”那种;能建构大问题,还能峰回路转,圆得巧妙。
评分从儒家二元礼(程朱正统)到苦行礼(颜李学派),最后走向“天产一石猴”(脱离官方、宗族的抒情主义)
Rulin waishi and Cultural Transformation in Late Imperial China 2024 pdf epub mobi 电子书