Is "giving" possible? Is it possible to give without immediately entering into a circle of exchange that turns the gift into a debt to be returned? This question leads Jacques Derrida to make out an irresolvable paradox at what seems the most fundamental level of the gift's meaning: for the gift to be received as a gift, it must not appear as such, since its mere appearance as gift puts it in the cycle of repayment and debt. Derrida reads the relation of time to gift through a number of texts: Heidegger's "Time and Being, " Mauss's "The Gift, " as well as essays by Benveniste and Levi-Strauss that assume Mauss's legacy. It is, however, a short tale by Baudelaire, "Counterfeit Money, " that guides Derrida's analyses throughout. At stake in his reading of the tale, to which the second half of this book is devoted, are the conditions of gift and forgiveness as essentially bound up with the movement of dissemination, a concept that Derrida has been working out for many years. For both readers of Baudelaire and students of literary theory, this work will prove indispensable.
gift=event=that which "gives" rise to the condition of (im)possibility of phenomnon...speculatively/specularly. this tout is enframed into a narrative of/as/about/in counterfeit money
评分这本加phychē的一些文字读了以后就觉得非功利主义很tricky,他评论莫斯的《礼物》说这本书什么都有,资本运作、社会构成、习俗与强迫,除了没有“礼物”;曾经经历了一个细读《礼物》的活动,结束后想,同学们老师都在说你看原始人的“经济”方式相比现代商业消费社会有多那么多优点,换一个面也可以说是在幻想一个没有症状的资本主义了。
评分gift=event=that which "gives" rise to the condition of (im)possibility of phenomnon...speculatively/specularly. this tout is enframed into a narrative of/as/about/in counterfeit money
评分gift=event=that which "gives" rise to the condition of (im)possibility of phenomnon...speculatively/specularly. this tout is enframed into a narrative of/as/about/in counterfeit money
评分这本加phychē的一些文字读了以后就觉得非功利主义很tricky,他评论莫斯的《礼物》说这本书什么都有,资本运作、社会构成、习俗与强迫,除了没有“礼物”;曾经经历了一个细读《礼物》的活动,结束后想,同学们老师都在说你看原始人的“经济”方式相比现代商业消费社会有多那么多优点,换一个面也可以说是在幻想一个没有症状的资本主义了。
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