Roel Sterckx is Assistant Professor of East Asian Studies at the University of Arizona and a former Junior Research Fellow of Wolfson College, Oxford.
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Explores early Chinese beliefs regarding the animal world and how these informed ideals of sagehood and political authority.
Exploring the cultural perception of animals in early Chinese thought, this careful reading of Warring States and Han dynasty writings analyzes how views of animals were linked to human self perception and investigates the role of the animal world in the conception of ideals of sagehood and socio-political authority. Roel Sterckx shows how perceptions ofthe animal world influenced early Chinese views of man’s place among the living species and in the world at large. He argues that the classic Chinese perception of the world did not insist on clear categorical or ontological boundaries between animals, humans, and other creatures such as ghosts and spirits. Instead the animal realm was positioned as part of an organic whole and the mutual relationships among the living species—both as natural and cultural creatures—were characterized as contingent, continuous, and interdependent.
“With his [Sterckx’s] enormous knowledge … and meticulous arguing … he provides us with a unique work that will remain standard in the field for many years, an immense source of information full of stimulating new insights and interpretations dealing with the subject of the mutual relations between man and animal.” — East Asian Science, Technology, and Medicine
“…a fascinating study of animals as metaphors for human behaviour and character, as well as of the anthropomorphism of animals thought subject to moral laws and human virtue.” — Archives of Natural History
“Sterckx’s study deserves wide attention, for it broadens one’s perspective of the historical, crossing disciplinary boundaries to suggest a fuller, more complete Chinese universe.” — Journal of Asian History
“This book provides a sumptuous and detailed typology of an important theme in early Chinese thought. It adumbrates the ways in which the animal world was appropriated by the early Chinese to create some of the most fundamental ideals concerning the spiritual, social, and political aspects of sagehood in Warring States and Han China. It makes an important contribution to our understanding of the way in which the early Chinese perceived the natural world and how such perceptions reflected on and shaped their views of the human world and what it meant to be human.” — Sarah A. Queen, author of From Chronicle to Canon: The Hermeneutics of the Spring and Autumn, According to Tung Chung-Shu
“I know of no other book, either in a European language or in Chinese or Japanese, which provides such a fascinating portrait of early Chinese interpretations of animals. I suspect that it will be a major reference work for everyone who deals with the intellectual and religious world of early China.” — John H. Berthrong, author of Concerning Creativity: A Comparison of Chu Hsi, Whitehead, and Neville
Roel Sterckx is University Lecturer in Chinese Studies at the University of Cambridge and a former Junior Research Fellow of Wolfson College, Oxford.
發表於2025-01-31
The Animal and the Daemon in Early China 2025 pdf epub mobi 電子書 下載
動物是與人類共同生活在藍色星球上的智慧生靈,但在東、西方社會卻齣現瞭兩個完全不同的動物學敘事傳統:即西方形成瞭完整嚴密的近代動物科學體係,東方卻沒有。針對這一問題,無論是十七、八世紀的歐洲思想界、科技界,抑或是二十世紀國內任鴻雋、梁啓超、馮友蘭等學者,都曾...
評分 評分得到聽書: 中國古代文獻對於動物的定義也相當浮皮潦草。比如,基本的分類就隻有“禽”和“獸”這兩大分枝,成書於漢代的《說文解字》,對禽獸的區彆是這樣解釋的:“兩足為禽,四足為獸”——這簡直是對付事兒;反倒是成書更早的《爾雅》稍微認真點,說“二足而羽謂之禽,四足...
評分得到聽書: 中國古代文獻對於動物的定義也相當浮皮潦草。比如,基本的分類就隻有“禽”和“獸”這兩大分枝,成書於漢代的《說文解字》,對禽獸的區彆是這樣解釋的:“兩足為禽,四足為獸”——這簡直是對付事兒;反倒是成書更早的《爾雅》稍微認真點,說“二足而羽謂之禽,四足...
評分緒論摘錄: p3-4 迄今為止,對古代社會中動物觀念和人獸關係的探討,大抵不離個彆物種的曆史和動物的社會經濟作用,要麼就集中在錶現、形象和隱喻問題上。關於中國的研究也不例外。至於動物和自然界對社會政治、宗教、哲學等領域的權力模式的形成起瞭什麼作用,卻還沒有係統的...
圖書標籤: 神話 海外漢學 博物學 中國 漢學 鬍司德 潛水 海外中國研究
拖到現在纔看。。。(是有原因的)對時段和研究方法都非常隔。
評分拖到現在纔看。。。(是有原因的)對時段和研究方法都非常隔。
評分拖到現在纔看。。。(是有原因的)對時段和研究方法都非常隔。
評分很早前看過一部分
評分很早前看過一部分
The Animal and the Daemon in Early China 2025 pdf epub mobi 電子書 下載