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The Yogācārabhūmi, a fourth-century Sanskrit treatise, is the largest Indian text on Buddhist meditation. Its enormous scope exhaustively encompasses all yoga instructions on the disciplines and contemplative exercises of śrāvaka, pratyekabuddha, and bodhisattva practitioners. The thoroughness of the text meant that the Yogācārabhūmi became the fundamental source for later Buddhist writings on meditation across Asia. The present edited volume, conceived by Geumgang University in South Korea, brings together the scholarship of thirty-four leading Buddhist specialists on the Yogācārabhūmi from across the globe. The essays elaborate the background and environment in which the Yogācārabhūmi was composed and redacted, provide a detailed summary of the work, raise fundamental and critical issues about the text, and reveal its reception history in India, China, and Tibet. The volume also provides a thorough survey of contemporary Western and Asian scholarship on the Yogācārabhūmi in particular and the Yogācāra tradition more broadly. The Foundation for Yoga Practitioners aims not only to tie together the massive research on this text that has been carried out in Japan, Korea, China, Taiwan, Europe, and the United States up to now, but also to make this scholarship accessible to all students and scholars of Buddhism.

ULRICH TIMME KRAGH is a Research Fellow at the International Institute for Asian studies at Leiden University.

Dedication of the volume to Prof. Dr. Lambert Schmithausen. 6
Foreword by Geumgang University. 8
Acknowledgements. 10
Preface. 16
Ulrich Timme Kragh:
The Yogācārabhūmi and Its Adaptation: Introductory Essay with a Summary of the Basic Section. 22
SECTION I. THE YOGĀCĀRABHŪMI: BACKGROUND AND ENVIRONMENT
Tilmann Vetter:
Early Mahāyāna and 'The Bodhisattvas of the Ten Directions'. 290
Noriaki Hakamaya (袴榖憲昭):
Serving and Served Monks in the Yogācārabhūmi. 312
Hidenori S. Sakuma (佐久間秀範):
Remarks on the Lineage of Indian Masters of the Yogācāra School: Maitreya, Asaṅga, and Vasubandhu. 330
Hartmut Buescher:
Distinguishing the Two Vasubandhus, the Bhāṣyakāra and the Kośakāra, as Yogācāra-Vijñānavāda Authors. 368
Noritoshi Aramaki (荒牧典俊):
Two Notes on the Formation of the Yogācārabhūmi Text-Complex. 398
Lambert Schmithausen:
Kuśala and Akuśala: Reconsidering the Original Meaning of a Basic Pair of Terms of Buddhist Spirituality and Ethics and Its Development up to Early Yogācāra. 440
SECTION II. THE YOGĀCĀRABHŪMI: THE TEXT
Martin Delhey:
The Yogācārabhūmi Corpus: Sources, Editions, Translations, and Reference Works. 498
SECTION II.1 THE YOGĀCĀRABHŪMI: THE BASIC SECTION (*MAULYO BHŪMAYAḤ)
Koichi Takahashi (高橋晃一):
The Premise of Vastu in the Manobhūmi. 564
Dan Lusthaus:
A Note on Medicine and Psychosomatic Relations in the First Two Bhūmis of the Yogācārabhūmi. 578
Nobuyoshi Yamabe (山部能宜):
Parallel Passages between the Manobhūmi and the *Yogācārabhūmi of Saṃgharakṣa. 596
Robert Kritzer:
Garbhāvakrāntau ('In the Garbhāvakrānti'): Quotations from the Garbhāvakrāntisūtra in Abhidharma Literature and the Yogācārabhūmi. 738
Peter Skilling:
Nets of Intertextuality: Embedded Scriptural Citations in the Yogācārabhūmi. 772
Yasunori Sugawara (菅原泰典):
The Bhāvanāmayī Bhūmiḥ: Contents and Formation. 792
Alexander von Rospatt:
Remarks on the Bhāvanāmayī Bhūmiḥ and Its Treatment of Practice. 852
Michael Zimmermann:
The Chapter on Right Conduct in the Bodhisattvabhūmi. 872
Florin Deleanu:
Meditative Practices in the Bodhisattvabhūmi: Quest for and Liberation through the Thing-In-Itself. 884
SECTION II.2 THE YOGĀCĀRABHŪMI: THE SUPPLEMENTARY SECTION (SAṂGRAHAṆĪ)
William S. Waldron:
Alayavijñāna as Keystone Dharma: The Alaya Treatise of the Yogācārabhūmi. 922
Kazunobu Matsuda (鬆田和信):
Sanskrit Fragments of the Saṃdhinirmocanasūtra. 938
SECTION III. THE INDIAN YOGĀCĀRA RECEPTION
Changhwan Park (박창환):
What are Ācāryas or *Yaugacārabhūmikas Doing in Abhidharmakośabhāṣya 3-28ab?. 948
Jowita Kramer:
A Study of the Saṃskāra Section of Vasubandhu's Pañcaskandhaka with Reference to Its Commentary by Sthiramati. 986
Harunaga Isaacson:
Yogācāra and Vajrayāna according to Ratnākaraśānti. 1036
SECTION IV. THE EAST ASIAN YOGĀCĀRA RECEPTION
Bing Chen (陳兵):
Reflections on the Revival of Yogācāra in Modern Chinese Buddhism. 1054
Eyal Aviv:
The Root that Nourishes the Branches: The Role of the Yogācārabhūmi in 20th-Century Chinese Scholastic Buddhism. 1078
Lawrence Y.K. Lau (劉宇光):
Chinese Scholarship on Yogācāra Buddhism since 1949. 1092
Sangyeob Cha (차상엽):
The Yogācārabhūmi Meditation Doctrine of the 'Nine Stages of Mental Abiding' in East and Central Asian Buddhism. 1166
A. Charles Muller:
The Contribution of the Yogācārabhūmi to the System of the Two Hindrances. 1192
Sungdoo Ahn (안성두):
Theories of the Darśanamārga in the Yogācārabhūmi and Their Chinese Interpretations. 1212
Makoto Yoshimura (吉村誠):
The Weishi School and the Buddha-Nature Debate in the Early Tang Dynasty. 1234
Seongcheol Kim (김성철):
A Brief History of Studies on the Yogācāra School in Modern Korea. 1254
Leslie S. Kawamura (河村澄雄):
Gadjin M. Nagao on MSA I.1 and I.2. 1296
SECTION V. THE TIBETAN YOGĀCĀRA RECEPTION
Dorji Wangchuk:
On the Status of the Yogācāra School in Tibetan Buddhism. 1316
Orna Almogi:
Yogācāra in the Writings of the Eleventh-Century Rnying ma Scholar Rong zom Chos kyi bzang po. 1330
Ulrich Timme Kragh:
All Mind, No Text – All Text, No Mind: Tracing Yogācāra in the Early Bka' brgyud Literature of Dags po. 1362
Leonard W.J. van der Kuijp:
Notes on Jñānamitra's Commentary on the Abhidharmasamuccaya. 1388
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