Seeing Ourselves Through Technology

出版者:Palgrave Macmillan

作者:Jill W. Rettberg

页数:120

出版时间:2014-10-3

价格:USD 31.00

装帧:Hardcover

isbn号码:9781137476647

具体描述

This book is open access under a CC BY license.

Selfies, blogs and lifelogging devices have become important ways in which we understand ourselves. Jill Walker Rettberg analyses these and related genres as three intertwined modes of self-representation: visual, written and quantitative. Rettberg explores topics like the meaning of Instagram filters, smartphone apps that write your diary for you, and the ways in which governments and commercial entities create their own representations of us from the digital traces we leave behind as we go through our lives.

作者简介

Jill Walker Rettberg is Professor of Digital Culture at the University of Bergen, Norway. She is the author of Blogging (2nd Ed. 2014) and co-editor of a scholarly anthology on World of Warcraft (2008), and has been blogging at jilltxt.net since 2000.

用户评价

**第二段评价：** 说实话，我一开始对这类探讨宏大主题的书持保留态度，总觉得容易空泛，但《Seeing Ourselves Through Technology》彻底颠覆了我的预期。作者的叙事方式充满了画面感，尤其是在描述人工智能如何渗透到我们日常决策中的那些段落，简直像是科幻小说里的场景被搬到了现实生活。我印象最深的是他对于“算法偏见”的剖析，他没有采用那种老生常谈的批判口吻，而是像一个冷静的解剖学家，一层层剥开数据结构中的历史遗留问题，展示了技术是如何无意中固化甚至放大社会不公的。阅读过程中，我的手经常需要停下来，不是因为看不懂，而是因为被某些洞见震撼到，需要时间去消化。这本书的语言功力也值得称赞，那些长句的组织，复杂概念的拆解，都显示出作者深厚的文字驾驭能力，读起来酣畅淋漓，完全没有阅读专业论著时的那种阻滞感。它成功地将复杂的社会学、伦理学议题，转化成了一种引人入胜的故事流。

**第五段评价：** 这本书的行文风格非常独特，它融合了散文的灵动和学术论文的严谨，读起来像是在聆听一位学识渊博的老教授，在壁炉边娓娓道来他对这个时代的观察与忧思。作者对“时间感”在数字化环境中的扭曲进行了精彩的分析，描述了即时通讯如何不断地将我们的意识拉扯到碎片化的“当下”，从而削弱了我们对长远历史和未来的感知能力。我特别喜欢作者在处理复杂技术概念时，所采用的类比手法，那些类比既形象又富有启发性，使得即便是非专业人士也能迅速抓住核心论点。这本书对“透明度悖论”的探讨更是振聋发聩——我们要求技术透明，但技术提供的透明度往往只是另一层精心包装的表象。它无疑是一部需要细嚼慢咽的佳作，每一页都充满了值得反复咀嚼的思想火花，它不提供廉价的答案，而是提出更深刻的问题，引导我们自己去探寻答案。

**第四段评价：** 我必须承认，这本书的某些章节极具挑战性，它要求读者对技术史和媒介理论有一定的背景知识，但对于那些愿意投入精力的读者来说，回报是巨大的。作者构建了一个宏大的理论框架，用以解释现代社会中，个体如何通过技术媒介来感知和定义“他者”。书中对“屏幕作为界限”的论述，尤其精辟，它揭示了我们如何被动地接受了技术设定的视野，从而错失了周遭世界更丰富的纹理。这本书的独特之处在于其批判的力度，它既不陷入反技术主义的泥淖，也没有盲目地歌颂技术进步，而是在两者之间架起了一座审慎的桥梁。读完后，我感到自己对日常接触到的每一项数字服务都多了一层警惕和理解，那种从“使用者”升级为“审视者”的视角转换，才是这本书最宝贵之处。

**第一段评价：** 这本书的结构简直像是一场精心编排的交响乐，每一个章节的过渡都自然而流畅，仿佛是作者在引导你穿越一片迷雾重重的数字森林。我特别欣赏作者在探讨人机交互界面设计时，那种近乎诗意的观察角度。他没有仅仅停留在技术指标的罗列上，而是深入挖掘了每一次点击、每一次滑动背后所蕴含的人类心理需求和潜意识的渴望。读到关于“注意力经济”那一部分时，我仿佛醍醐灌顶，许多平日里难以察觉的习惯和行为模式，都被这位作者用极其精准的笔触描绘了出来，让人不禁停下来反思自己是如何被那些精心设计的算法所塑形的。整本书的论证过程严谨却不失温度，那种对技术复杂性的深刻理解，同时又不失人文关怀的平衡感，是当代技术哲学著作中极为罕见的品质。它不是一本教你如何使用工具的书，而是一本让你重新审视你与工具之间关系的深度文本。翻开它，就像是拿到了一把钥匙，可以开启通往理解当代社会运作逻辑的地下密室。

**第三段评价：** 这本书的哲学思辨深度远超我的想象。它不像市面上许多流行的科技读物那样，热衷于追逐最新的风口或炒作未来愿景，反而沉静地回溯了技术与人类自我认知之间的历史纠葛。作者对于“具身性”（embodiment）在虚拟空间中的消解与重构的讨论，引发了我对自身存在感的深刻质疑。在阅读的过程中，我常常需要对照着书中的观点，去审视自己手机屏幕上的倒影，思考那个被像素和代码构建的“我”究竟有多真实。更妙的是，作者在保持学术严谨性的同时，插入了大量生动的案例，从早期的电子游戏文化到最新的社交媒体生态，这些例子如同精准的靶点，让抽象的理论瞬间变得可感可知。它不是一本轻松的闲书，需要你投入全部心神去跟随作者的思路构建复杂的认知地图，但一旦你掌握了它的节奏，那种智力上的满足感是无与伦比的。

People take the initiative to represent themselves through blogs, selfie, and life-logging apps, desiring to find meaningfulness and punctum(the ‘wound’ poignant to an individual) in every moment. However, much thought are needed in terms of privacy and whether quantified selves express all. Also, our self-representations are always distorted.

People take the initiative to represent themselves through blogs, selfie, and life-logging apps, desiring to find meaningfulness and punctum(the ‘wound’ poignant to an individual) in every moment. However, much thought are needed in terms of privacy and whether quantified selves express all. Also, our self-representations are always distorted.

People take the initiative to represent themselves through blogs, selfie, and life-logging apps, desiring to find meaningfulness and punctum(the ‘wound’ poignant to an individual) in every moment. However, much thought are needed in terms of privacy and whether quantified selves express all. Also, our self-representations are always distorted.

People take the initiative to represent themselves through blogs, selfie, and life-logging apps, desiring to find meaningfulness and punctum(the ‘wound’ poignant to an individual) in every moment. However, much thought are needed in terms of privacy and whether quantified selves express all. Also, our self-representations are always distorted.

People take the initiative to represent themselves through blogs, selfie, and life-logging apps, desiring to find meaningfulness and punctum(the ‘wound’ poignant to an individual) in every moment. However, much thought are needed in terms of privacy and whether quantified selves express all. Also, our self-representations are always distorted.