Islamic Intellectual History in the Seventeenth Century 2024 pdf epub mobi 电子书

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Islamic Intellectual History in the Seventeenth Century 2024 pdf epub mobi 电子书著者简介

Khaled El-Rouayheb is a Professor of Islamic Intellectual History in the Department of Near Eastern Languages and Civilizations at Harvard University, Massachusetts. He specializes in Arabic and Islamic intellectual history, especially in the period from the thirteenth to the eighteenth centuries. He is the author of Before Homosexuality in the Arab-Islamic World, 1500-1800 (2005) and Relational Syllogisms and the History of Arabic Logic, 900-1900 (2010). He is also co-editor of The Oxford Handbook of Islamic Philosophy (with Sabine Schmidtke, 2016).

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发表于2024-11-14

Islamic Intellectual History in the Seventeenth Century 2024 pdf epub mobi 电子书

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出版者:Cambridge University Press

作者:Khaled El-Rouayheb

出品人:

页数:411

译者:

出版时间:2015-7-8

价格:USD 99.99

装帧:Hardcover

isbn号码:9781107042964

丛书系列:

图书标签: 早期近代思想史宗教奥斯曼帝国历史伊斯蘭哲學伊斯兰中东

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For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured - and text-centered - understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory.

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早期近代伊斯兰神学的一个重要主题是“模仿”与“确证”的对立：推崇理性的马格里布神学家认为，不能用理智证明自己信仰，仅仅模仿先辈与同乡的信仰实践的穆斯林，形同动物，只能在现世被当作穆斯林，而不能在审判日时被视为穆斯林。相反，苏菲神秘主义与罕百里，两个被认为是死敌的思潮，却都认为“模仿者”的信仰高于神学家的理性，因为模仿者的信仰没有给怀疑留下任何空间。同时，亚里士多德-柏拉图哲学在阿塞拜疆-库尔德地区蓬勃发展，传入了马什里克与奥斯曼本土（“罗马”），而奥斯曼本土的辩论术和逻辑学在伊斯兰世界独树一帜，甚至可以说是独立于阿拉伯体系的（两者的术语有根本不同）。总之，早近伊斯兰世界的思想并无停滞，后来的“停滞”观念，既有西方的东方主义的影响，也有民族主义建构，20世纪伊斯兰思想自身发展抛早近元素等内因。

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作者从思想史的角度反驳学界关于十七世纪奥斯曼帝国陷入停滞的论点。作者认为，在库尔德学者、马格里布学者、南亚苏菲教团的影响下，奥斯曼帝国阿拉伯地区的学者积极地参与学术争论，辩证逻辑、神学等学科出现了新发展，重视书本和阅读的教育方式出现。作者主张思想史可以成为独立的史学书写，甚至刻意避免描述大量社会背景，造成对各种转变背后的因果解释不充分。结论强调既要避免西方中心论，又要警惕20世纪穆斯林学者历史叙述的陷阱，很有借鉴意义。书中关于神学讨论的细节知识估计我这辈子都搞不懂了。

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Islamic Intellectual History in the Seventeenth Century 2024 pdf epub mobi 电子书