Caroline Walker Bynum is Western Medieval History Professor Emerita
School of Historical Studies at the Institute for Advanced Study.
In the period between 1200 and 1500 in western Europe, a number of religious women gained widespread veneration and even canonization as saints for their extraordinary devotion to the Christian eucharist, supernatural multiplications of food and drink, and miracles of bodily manipulation, including stigmata and inedia (living without eating). The occurrence of such phenomena sheds much light on the nature of medieval society and medieval religion. It also forms a chapter in the history of women.
Previous scholars have occasionally noted the various phenomena in isolation from each other and have sometimes applied modern medical or psychological theories to them. Using materials based on saints' lives and the religious and mystical writings of medieval women and men, Caroline Walker Bynum uncovers the pattern lying behind these aspects of women's religiosity and behind the fascination men and women felt for such miracles and devotional practices. She argues that food lies at the heart of much of women's piety. Women renounced ordinary food through fasting in order to prepare for receiving extraordinary food in the eucharist. They also offered themselves as food in miracles of feeding and bodily manipulation.
Providing both functionalist and phenomenological explanations, Bynum explores the ways in which food practices enabled women to exert control within the family and to define their religious vocations. She also describes what women meant by seeing their own bodies and God's body as food and what men meant when they too associated women with food and flesh. The author's interpretation of women's piety offers a new view of the nature of medieval asceticism and, drawing upon both anthropology and feminist theory, she illuminates the distinctive features of women's use of symbols. Rejecting presentist interpretations of women as exploited or masochistic, she shows the power and creativity of women's writing and women's lives.
發表於2024-11-23
Holy Feast and Holy Fast 2024 pdf epub mobi 電子書 下載
圖書標籤: 歐洲 文化史 性彆 宗教史 中世紀
以女性與食物為切入點探討中世紀晚期歐洲婦女的宗教觀,及食物作為她們少數能找我的資源,如何承載婦女錶現自己信仰的虔誠度。婦女既沒有過往研究認為的仇恨自己肉體及強化厭女情結misogyny的想法與錶現,相反,她們通過飲食實踐“效仿基督”imitation of Jesus屬人性humanity、柔弱、喂養者的女性形象,具體的飲食行為包括1.聖宴,化質論transunstantiation影響下食用餅與酒看(耶穌肉與血)達到與基督閤而為一;2.聖齋,通過禁食引發的病痛看作與耶穌一同受苦;3.派發食物,分派他人食物看作傳遞耶穌的愛,救贖他人。由此反對傳統觀點:禁食等同現代神經性厭食癥;婦女強化性彆歧視並用禁食自我虐待;苦修asceticism即棄絕世界的純粹神學觀點。作者參鑒新文化史、福柯結構主義。
評分以女性與食物為切入點探討中世紀晚期歐洲婦女的宗教觀,及食物作為她們少數能找我的資源,如何承載婦女錶現自己信仰的虔誠度。婦女既沒有過往研究認為的仇恨自己肉體及強化厭女情結misogyny的想法與錶現,相反,她們通過飲食實踐“效仿基督”imitation of Jesus屬人性humanity、柔弱、喂養者的女性形象,具體的飲食行為包括1.聖宴,化質論transunstantiation影響下食用餅與酒看(耶穌肉與血)達到與基督閤而為一;2.聖齋,通過禁食引發的病痛看作與耶穌一同受苦;3.派發食物,分派他人食物看作傳遞耶穌的愛,救贖他人。由此反對傳統觀點:禁食等同現代神經性厭食癥;婦女強化性彆歧視並用禁食自我虐待;苦修asceticism即棄絕世界的純粹神學觀點。作者參鑒新文化史、福柯結構主義。
評分以女性與食物為切入點探討中世紀晚期歐洲婦女的宗教觀,及食物作為她們少數能找我的資源,如何承載婦女錶現自己信仰的虔誠度。婦女既沒有過往研究認為的仇恨自己肉體及強化厭女情結misogyny的想法與錶現,相反,她們通過飲食實踐“效仿基督”imitation of Jesus屬人性humanity、柔弱、喂養者的女性形象,具體的飲食行為包括1.聖宴,化質論transunstantiation影響下食用餅與酒看(耶穌肉與血)達到與基督閤而為一;2.聖齋,通過禁食引發的病痛看作與耶穌一同受苦;3.派發食物,分派他人食物看作傳遞耶穌的愛,救贖他人。由此反對傳統觀點:禁食等同現代神經性厭食癥;婦女強化性彆歧視並用禁食自我虐待;苦修asceticism即棄絕世界的純粹神學觀點。作者參鑒新文化史、福柯結構主義。
評分以女性與食物為切入點探討中世紀晚期歐洲婦女的宗教觀,及食物作為她們少數能找我的資源,如何承載婦女錶現自己信仰的虔誠度。婦女既沒有過往研究認為的仇恨自己肉體及強化厭女情結misogyny的想法與錶現,相反,她們通過飲食實踐“效仿基督”imitation of Jesus屬人性humanity、柔弱、喂養者的女性形象,具體的飲食行為包括1.聖宴,化質論transunstantiation影響下食用餅與酒看(耶穌肉與血)達到與基督閤而為一;2.聖齋,通過禁食引發的病痛看作與耶穌一同受苦;3.派發食物,分派他人食物看作傳遞耶穌的愛,救贖他人。由此反對傳統觀點:禁食等同現代神經性厭食癥;婦女強化性彆歧視並用禁食自我虐待;苦修asceticism即棄絕世界的純粹神學觀點。作者參鑒新文化史、福柯結構主義。
評分以女性與食物為切入點探討中世紀晚期歐洲婦女的宗教觀,及食物作為她們少數能找我的資源,如何承載婦女錶現自己信仰的虔誠度。婦女既沒有過往研究認為的仇恨自己肉體及強化厭女情結misogyny的想法與錶現,相反,她們通過飲食實踐“效仿基督”imitation of Jesus屬人性humanity、柔弱、喂養者的女性形象,具體的飲食行為包括1.聖宴,化質論transunstantiation影響下食用餅與酒看(耶穌肉與血)達到與基督閤而為一;2.聖齋,通過禁食引發的病痛看作與耶穌一同受苦;3.派發食物,分派他人食物看作傳遞耶穌的愛,救贖他人。由此反對傳統觀點:禁食等同現代神經性厭食癥;婦女強化性彆歧視並用禁食自我虐待;苦修asceticism即棄絕世界的純粹神學觀點。作者參鑒新文化史、福柯結構主義。
Holy Feast and Holy Fast 2024 pdf epub mobi 電子書 下載