Benjamin Elman (Ph.D. University of Pennsylvania, 1980) is Professor of East Asian Studies and History with his primary department in East Asian Studies. His teaching and research fields include: 1) Chinese intellectual and cultural history, 1000-1900; 2) history of science in China, 1600-1930; 3) history of education in late imperial China; 4) Sino-Japanese cultural history, 1600-1850. His publications include: From Philosophy To Philology (1984, 1990, 2001); Classicism, Politics, and Kinship (1990); A Cultural History of Civil Examinations in Late Imperial China (2000). He has recently completed two book projects: On Their Own Terms: Science in China, 1550-1900 (2005), and A Cultural History of Modern Science in Late Imperial China (2006). A new work entitled Meritocracy and Civil Examinations in Late Imperial China (HUP) is forthcoming in fall 2013. He is also currently editing several volumes from conferences held at Princeton under the auspices of PIIRS, EAP, and the Mellon Foundation on "Science in Republican China," "Languages, Literacies, and Vernaculars in Early Modern East Asia," and "Medical Classics and Medical Philology in East Asian, 1400-1900." During his leave in AY14, Elman will visit archives in China, Taiwan, Japan, and South Korea. His previous sabbatical leave in 2007-2008 was supported by a research fellowship from the American Council of Learned Societies.” Since then he has continued working on a new project entitled "The Intellectual Impact of Late Imperial Chinese Classicism, Medicine, and Science in Tokugawa Japan, 1700-1850," under the auspices of summer research grants from the Chiang Ching Kuo Foundation in Taiwan and the Mellon Foundation.
发表于2024-12-26
From Philosophy to Philology 2024 pdf epub mobi 电子书
此书论述之浅,令人惊讶。全书都在隔靴搔痒、浅尝辄止地介绍一些大家都知道的、不能再简单的常识,对清代学术诸面向的叙述都是蜻蜓点水、浮光掠影的泛泛而谈。诸如第二章第四节的“江南的历史研究”、第五章第二节的“考古学和金石学”,简直是个笑话,在中文世界中找不出任何...
评分就如译文所示,这是一本有关“中华帝国晚期思想与社会”面面观式的综述性论著,作者运用了“库恩的‘科学共同体’和福柯的‘话语’理论”以及“综汇学术史、社会史与一体的研究方法”(这一方法就被称为“欧美最近出现的新文化史方法”,也即是风靡一时的知识社会学),探讨了...
评分按:从网上搜到的几篇书评大都是从学理与方法的角度切入的,大概跟此书与众思想史不同的写作体例不无关系。不过我还是希望看到更实质的探讨,比如说如何理解艾尔曼所谓的乾嘉考据学共同体这一问题,在没有完备的学术机构的前现代社会,用现代学术共同体的眼光来审视其组织形态...
评分本书内容虽好,但翻译问题多多,这已是海外汉学系列的通病。有关引用文献的部分更是重灾区,漏译、错译、引错都有不少。直接看“参考书目”部分。 P204 埃克(Tsen Yu-ho Ecke)《中国书法》 按:英文当为(Tseng Yu-ho Ecke),即曾佑和,现为美国夏威夷火努鲁鲁艺术学院顾问...
图书标签: 思想史 海外中国研究 Elman 历史 海外漢學 經學 社会史 清學
From Philosophy to Philology is an indispensable work on the intellectual life of China’s literati in the seventeenth and eighteenth centuries. While there was not a scientific revolution in China, there was an intellectual one. The shock of the Manchu conquest and the collapse of the Ming dynasty in 1644 led to a rejection of the moral self-cultivation that dominated intellectual life under the Ming. China’s scholars, particularly in the Yangzi River Basin, sought to restore China’s greatness by recapturing the wisdom of the ancients from the Warring States period (403–221 B.C.) and the Former Han dynasty (202 B.C.–9 A.D.), much as Renaissance Europe rediscovered the Greeks and Romans. But in China scholars faced the daunting task of determining which of many editions of the Classics were the true originals and which were forged additions of later centuries.
The ensuing search for authentic texts led to the founding of academies and libraries, the compiling of bibliographies, the rise of printing of editions of the Classics and Histories and commentaries on their components, the study of ancient inscriptions, and a two-hundred-year effort to discover and discard forged texts. In the process rigorous standards of scholarly training were adopted, and scholarship became a full-time profession distinct from gentry farmers or imperial officials.
专业英语什么的……
评分重读加星。虽然有不足,但是在那个年代把这个框架做成这样真是很不容易了。
评分《何处是江南》以及《权力的毛细管作用》多多少少算是对这本书的回应/批判性继承?
评分清代考证学史必读书。
评分重读加星。虽然有不足,但是在那个年代把这个框架做成这样真是很不容易了。
From Philosophy to Philology 2024 pdf epub mobi 电子书