From Philosophy to Philology

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Benjamin Elman (Ph.D. University of Pennsylvania, 1980) is Professor of East Asian Studies and History with his primary department in East Asian Studies. His teaching and research fields include: 1) Chinese intellectual and cultural history, 1000-1900; 2) history of science in China, 1600-1930; 3) history of education in late imperial China; 4) Sino-Japanese cultural history, 1600-1850. His publications include: From Philosophy To Philology (1984, 1990, 2001); Classicism, Politics, and Kinship (1990); A Cultural History of Civil Examinations in Late Imperial China (2000). He has recently completed two book projects: On Their Own Terms: Science in China, 1550-1900 (2005), and A Cultural History of Modern Science in Late Imperial China (2006). A new work entitled Meritocracy and Civil Examinations in Late Imperial China (HUP) is forthcoming in fall 2013. He is also currently editing several volumes from conferences held at Princeton under the auspices of PIIRS, EAP, and the Mellon Foundation on "Science in Republican China," "Languages, Literacies, and Vernaculars in Early Modern East Asia," and "Medical Classics and Medical Philology in East Asian, 1400-1900." During his leave in AY14, Elman will visit archives in China, Taiwan, Japan, and South Korea. His previous sabbatical leave in 2007-2008 was supported by a research fellowship from the American Council of Learned Societies.” Since then he has continued working on a new project entitled "The Intellectual Impact of Late Imperial Chinese Classicism, Medicine, and Science in Tokugawa Japan, 1700-1850," under the auspices of summer research grants from the Chiang Ching Kuo Foundation in Taiwan and the Mellon Foundation.

出版者:Univ of California Los Angeles
作者:Benjamin A. Elman
出品人:
頁數:364
译者:
出版時間:2001-9-1
價格:GBP 38.63
裝幀:Paperback
isbn號碼:9781883191047
叢書系列:UCLA Asian Pacific Monograph Series
圖書標籤:
  • 思想史 
  • 海外中國研究 
  • Elman 
  • 曆史 
  • 海外漢學 
  • 經學 
  • 社會史 
  • 清學 
  •  
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From Philosophy to Philology is an indispensable work on the intellectual life of China’s literati in the seventeenth and eighteenth centuries. While there was not a scientific revolution in China, there was an intellectual one. The shock of the Manchu conquest and the collapse of the Ming dynasty in 1644 led to a rejection of the moral self-cultivation that dominated intellectual life under the Ming. China’s scholars, particularly in the Yangzi River Basin, sought to restore China’s greatness by recapturing the wisdom of the ancients from the Warring States period (403–221 B.C.) and the Former Han dynasty (202 B.C.–9 A.D.), much as Renaissance Europe rediscovered the Greeks and Romans. But in China scholars faced the daunting task of determining which of many editions of the Classics were the true originals and which were forged additions of later centuries.

The ensuing search for authentic texts led to the founding of academies and libraries, the compiling of bibliographies, the rise of printing of editions of the Classics and Histories and commentaries on their components, the study of ancient inscriptions, and a two-hundred-year effort to discover and discard forged texts. In the process rigorous standards of scholarly training were adopted, and scholarship became a full-time profession distinct from gentry farmers or imperial officials.

具體描述

讀後感

評分

2nd edition, 2001)---a preliminary note The keyword in the title “From Philosophy to Philology: intellectual and social aspects of change in late imperial China” is “change”. As the preface summarizes, “during the Qing dynasty a unified academic c...  

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此書論述之淺,令人驚訝。全書都在隔靴搔癢、淺嘗輒止地介紹一些大傢都知道的、不能再簡單的常識,對清代學術諸麵嚮的敘述都是蜻蜓點水、浮光掠影的泛泛而談。諸如第二章第四節的“江南的曆史研究”、第五章第二節的“考古學和金石學”,簡直是個笑話,在中文世界中找不齣任何...  

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一直以來都對漢學傢比較感興趣,但是也限於自身讀的他們的書比較少,所以一直未敢對之進行評析。這次藉著讀完從圖書管裏藉來的艾爾曼的兩本書(另一本是《經學、政治和宗族 : 中華帝國晚期常州今文學派研究》)的機會,也大體的說一下我對於漢學傢的看法。 從他們研究...  

用戶評價

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清代尤其是18世紀學術轉變的內部動因及整個學術機製的變革。很必讀的作品,看完感覺很多繪畫史上的轉變都好理解多瞭。

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清代尤其是18世紀學術轉變的內部動因及整個學術機製的變革。很必讀的作品,看完感覺很多繪畫史上的轉變都好理解多瞭。

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清代考證學史必讀書。

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重讀加星。雖然有不足,但是在那個年代把這個框架做成這樣真是很不容易瞭。

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重讀加星。雖然有不足,但是在那個年代把這個框架做成這樣真是很不容易瞭。

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