In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
在日常交流语境中,谈论无政府主义很容易被看做是异想天开,哗众取宠的消遣,即使在政治谱系中比较极端的奥地利经济学派,人们也下意识的排斥和反感对无政府的探讨,这关于人性中的怯懦,知识分子崇拜那些敢于建立新观念的思想家,并且以能够重复他的语录为荣,但当他自己面对...
评分http://headsalon.org/archives/4666.html 罗斯巴德批判#1:自然法与上帝 罗斯巴德批判#2:自然法与“人的本质” 罗斯巴德批判#3:理性?谁的理性? 罗斯巴德批判#4:虚构的进步,分裂的本质 罗斯巴德批判#5:就你科学,就你客观 罗斯巴德批判#6:鲁滨逊的自由和权利 罗斯巴德...
评分不管你认不认同罗斯巴德的观点,读完他的著作,你都会承认他是一个诚实的学者。做学问的一般都喜欢绕弯子,例如“我们认为……是不对的,但在……的情况下,……也是可以的。”或者“……虽然是正确的,但也要作出一定的限制。”不,罗斯巴德决不这样干,对于他认为正确的事,...
评分来自我的博客Not Quite the Lawyer (欢迎订阅) 1、 《自由的伦理》给我的第一点启发是:原来,自然法观念并不一定要以相信上帝的存在为前提。 我第一次认真地接触自然法观念,是在CUHK一位英国教授讲普通法的历史传统。当时,阅读材料中很重要的一篇,是罗素勋...
评分经济学作为一门科学,试图声称纯粹价值无涉;即独立于经济学家个人的价值或政治倾向。然而,经济学和经济学家们不断作出政治论断;经济学本身充满了含有价值判断的假定,通常这些假定是隐含的,然后再以政治结论和政策建议的方式显现出来。我的论点是,这样的步骤是不正当、不...
比起那些用深奥的理论教你跪下的教科书,这本书用简单易懂的文字手把手的教会你怎么站起来!
评分从当年的民主百问改编的
评分开头的狗血是幌子,虽然也有cliche,不过以作为教科书的尺度,已经很难得。什么时候才能实现?
评分这书能出版,有意思
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