Murray N. Rothbard, a scholar of extraordinary range, made major contributions to economics, history, political philosophy, and legal theory. He developed and extended the Austrian economics of Ludwig von Mises, in whose seminar he was a main participant for many years. He established himself as the principal Austrian theorist in the latter half of the twentieth century and applied Austrian analysis to historical topics such as the Great Depression of 1929 and the history of American banking.
Rothbard was no ivory-tower scholar, interested only in academic controversies. Quite the contrary, he combined Austrian economics with a fervent commitment to individual liberty. He developed a unique synthesis that combined themes from nineteenth-century American individualists such as Lysander Spooner and Benjamin Tucker with Austrian economics. A new political philosophy was the result, and Rothbard devoted his remarkable intellectual energy, over a period of some forty-five years, to developing and promoting his style of libertarianism. In doing so, he became a major American public intellectual.
In recent years, libertarian impulses have increasingly influenced national and economic debates, from welfare reform to efforts to curtail affirmative action. Murray N. Rothbard's classic The Ethics of Liberty stands as one of the most rigorous and philosophically sophisticated expositions of the libertarian political position.
What distinguishes Rothbard's book is the manner in which it roots the case for freedom in the concept of natural rights and applies it to a host of practical problems. An economist by profession, Rothbard here proves himself equally at home with philosophy. And while his conclusions are radical—that a social order that strictly adheres to the rights of private property must exclude the institutionalized violence inherent in the state—his applications of libertarian principles prove surprisingly practical for a host of social dilemmas, solutions to which have eluded alternative traditions.
The Ethics of Liberty authoritatively established the anarcho-capitalist economic system as the most viable and the only principled option for a social order based on freedom. This edition is newly indexed and includes a new introduction that takes special note of the Robert Nozick-Rothbard controversies.
發表於2025-04-12
The Ethics of Liberty 2025 pdf epub mobi 電子書 下載
在日常交流語境中,談論無政府主義很容易被看做是異想天開,嘩眾取寵的消遣,即使在政治譜係中比較極端的奧地利經濟學派,人們也下意識的排斥和反感對無政府的探討,這關於人性中的怯懦,知識分子崇拜那些敢於建立新觀念的思想傢,並且以能夠重復他的語錄為榮,但當他自己麵對...
評分在日常交流語境中,談論無政府主義很容易被看做是異想天開,嘩眾取寵的消遣,即使在政治譜係中比較極端的奧地利經濟學派,人們也下意識的排斥和反感對無政府的探討,這關於人性中的怯懦,知識分子崇拜那些敢於建立新觀念的思想傢,並且以能夠重復他的語錄為榮,但當他自己麵對...
評分財産權,是指人們對財産占有、轉讓、享用其收益的權利。既然是一種權利,也就意味著不容侵犯,意味著人們甚至可以用暴力來保衛它。換句話說,在財産權麵臨威脅時,人們使用暴力是正當的。當然,在非緊急狀態下,暴力是由國傢機器來實施的。 財産權應該享有這種地位嗎...
評分在日常交流語境中,談論無政府主義很容易被看做是異想天開,嘩眾取寵的消遣,即使在政治譜係中比較極端的奧地利經濟學派,人們也下意識的排斥和反感對無政府的探討,這關於人性中的怯懦,知識分子崇拜那些敢於建立新觀念的思想傢,並且以能夠重復他的語錄為榮,但當他自己麵對...
評分財産權,是指人們對財産占有、轉讓、享用其收益的權利。既然是一種權利,也就意味著不容侵犯,意味著人們甚至可以用暴力來保衛它。換句話說,在財産權麵臨威脅時,人們使用暴力是正當的。當然,在非緊急狀態下,暴力是由國傢機器來實施的。 財産權應該享有這種地位嗎...
圖書標籤: 民主 政治學 劉軍寜 公民常識 政治 民主教程 democracy 民主理論
劉軍寜先生編著的的民主轉型條件實在是太專業瞭,讀不懂啊。
評分好。
評分too dense, pass
評分這書能齣版,有意思
The Ethics of Liberty 2025 pdf epub mobi 電子書 下載