孟旦 美國密歇根大學哲學及中文榮休教授,並為該校中國文化研究所研究員。曾於2003年在香港中文大學主講新亞書院錢賓四先生學術文化講座。孟旦教授的主要著作包括:《早期中國人的觀念》、《當代中國人的觀念》、《人性的圖像:宋代的人物畫》等。
發表於2024-11-23
The Concept of Man in Early China 2024 pdf epub mobi 電子書 下載
楷模 在中國,仿效模範的理論和實踐的一個重要因素是承認“尊重”是閤理的激勵手段,被效仿的個人贏得其他人的尊重。既然尊重是一種激勵手段,那麼把尊重的反麵,即羞辱作為一種普遍的懲罰形式也就不足為奇。 當代的楷模理論與以往不同,現在更加強調同模範競爭,鼓勵學習者...
評分楷模 在中國,仿效模範的理論和實踐的一個重要因素是承認“尊重”是閤理的激勵手段,被效仿的個人贏得其他人的尊重。既然尊重是一種激勵手段,那麼把尊重的反麵,即羞辱作為一種普遍的懲罰形式也就不足為奇。 當代的楷模理論與以往不同,現在更加強調同模範競爭,鼓勵學習者...
評分楷模 在中國,仿效模範的理論和實踐的一個重要因素是承認“尊重”是閤理的激勵手段,被效仿的個人贏得其他人的尊重。既然尊重是一種激勵手段,那麼把尊重的反麵,即羞辱作為一種普遍的懲罰形式也就不足為奇。 當代的楷模理論與以往不同,現在更加強調同模範競爭,鼓勵學習者...
評分楷模 在中國,仿效模範的理論和實踐的一個重要因素是承認“尊重”是閤理的激勵手段,被效仿的個人贏得其他人的尊重。既然尊重是一種激勵手段,那麼把尊重的反麵,即羞辱作為一種普遍的懲罰形式也就不足為奇。 當代的楷模理論與以往不同,現在更加強調同模範競爭,鼓勵學習者...
評分楷模 在中國,仿效模範的理論和實踐的一個重要因素是承認“尊重”是閤理的激勵手段,被效仿的個人贏得其他人的尊重。既然尊重是一種激勵手段,那麼把尊重的反麵,即羞辱作為一種普遍的懲罰形式也就不足為奇。 當代的楷模理論與以往不同,現在更加強調同模範競爭,鼓勵學習者...
圖書標籤: 哲學 儒傢 〖道教研究〗 ★Philosophy DonaldMunro Delia China
Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.
評分Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.
評分Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.
評分Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.
評分Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.
The Concept of Man in Early China 2024 pdf epub mobi 電子書 下載