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The Concept of Man in Early China 2024 pdf epub mobi 电子书 著者简介

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发表于2024-05-18

The Concept of Man in Early China 2024 pdf epub mobi 电子书

The Concept of Man in Early China 2024 pdf epub mobi 电子书

The Concept of Man in Early China 2024 pdf epub mobi 电子书

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楷模 在中国，仿效模范的理论和实践的一个重要因素是承认“尊重”是合理的激励手段，被效仿的个人赢得其他人的尊重。既然尊重是一种激励手段，那么把尊重的反面，即羞辱作为一种普遍的惩罚形式也就不足为奇。 当代的楷模理论与以往不同，现在更加强调同模范竞争，鼓励学习者...

评分☆☆☆☆☆

楷模 在中国，仿效模范的理论和实践的一个重要因素是承认“尊重”是合理的激励手段，被效仿的个人赢得其他人的尊重。既然尊重是一种激励手段，那么把尊重的反面，即羞辱作为一种普遍的惩罚形式也就不足为奇。 当代的楷模理论与以往不同，现在更加强调同模范竞争，鼓励学习者...

评分☆☆☆☆☆

楷模 在中国，仿效模范的理论和实践的一个重要因素是承认“尊重”是合理的激励手段，被效仿的个人赢得其他人的尊重。既然尊重是一种激励手段，那么把尊重的反面，即羞辱作为一种普遍的惩罚形式也就不足为奇。 当代的楷模理论与以往不同，现在更加强调同模范竞争，鼓励学习者...

评分☆☆☆☆☆

楷模 在中国，仿效模范的理论和实践的一个重要因素是承认“尊重”是合理的激励手段，被效仿的个人赢得其他人的尊重。既然尊重是一种激励手段，那么把尊重的反面，即羞辱作为一种普遍的惩罚形式也就不足为奇。 当代的楷模理论与以往不同，现在更加强调同模范竞争，鼓励学习者...

评分☆☆☆☆☆

楷模 在中国，仿效模范的理论和实践的一个重要因素是承认“尊重”是合理的激励手段，被效仿的个人赢得其他人的尊重。既然尊重是一种激励手段，那么把尊重的反面，即羞辱作为一种普遍的惩罚形式也就不足为奇。 当代的楷模理论与以往不同，现在更加强调同模范竞争，鼓励学习者...

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出版者:Center for Chinese Studies, The Universi

作者:Donald J. Munro

出品人:

页数:296

译者:

出版时间:2001-10-3

价格:USD 21.00

装帧:Paperback

isbn号码:9780892641512

丛书系列:

The Concept of Man in Early China 2024 pdf epub mobi 电子书

评分☆☆☆☆☆

Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.

评分☆☆☆☆☆

Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.

评分☆☆☆☆☆

Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.

评分☆☆☆☆☆

Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.

评分☆☆☆☆☆

Munro believes that both Confucians and Daoists agree on the point that men are naturally equal. The reason all the thinkers in Warring States periods talk about natural equality is due to their common opposition to hereditary privileges. That is, they shared the theme of the general rejection of hereditary privileges.

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