Kenneth Dean (Ph.D. Stanford 1988) is Lee Chair and James McGill Professor of Chinese at McGill University. His publications include Taoist ritual and popular cults of Southeast China (Princeton, 1992) and Lord of the Three in One (Princeton, 1998).
发表于2024-12-18
Ritual Alliances of the Putian Plain 2024 pdf epub mobi 电子书
图书标签: 丁荷生 宗教 郑振满 莆田平原 社会文化史 道教 田野调查 民间信仰
Making ingenious use of a wide variety of sources, and old as well as modern technical resources, Kenneth Dean and Zheng Zhenman here set a new standard for an histoire totale for a coherently well-defined cultural region in China. At the same time it deals in-depth with the ongoing negotiation of modernity in Chinese village rituals.
Over the past thirty years, local popular religion has been revived and re-invented in the villages of the irrigated alluvial plain of Putian, Fujian, China. Volume 1 provides a historical introduction to the formation of 153 regional ritual alliances made up of … read more724 villages. Early popular cults, Ming lineages, Qing multi-village alliances, late Qing spirit-medium associations, 20th century state attacks on local religion, and the role of Overseas Chinese and local communities in rebuilding the temple networks are discussed. Volume 2 surveys the current population, lineages, temples, gods, and annual rituals of these villages. Maps of each ritual alliance, the distribution of major cults and lineages, are included.
不得了啦,丁丁和小满要统治北美宗教研究小朋友啦,胡学长和刘学长的书评登在11年底的历史人类学刊上,哼哼,还好意思说自己不是华南学派~~
评分郑振满和丁荷生通过对福建莆田江口平原水利制度的研究,展示了以“七境”为代表的神庙系统与祭典组织如何影响明清时期莆田平原区域社会的建构。唐宋时期,福建地区开始进入王朝的教化体系,民间诸神崇拜逐渐与道教相结合,包括吴真人在内的地方神明逐渐转变为被王朝敕封的正统神明。明初福建虽同样经历里社祭祀的推广与“毁淫祠”活动,但福建一带不少曾获得王朝敕封的神庙却得以保留下来,并与里社合二为一。明中叶以后,当地水利灌溉的系统化、复杂化为明初里社制度基础上所形成的“七境”神庙祭祀组织的兴起创造了条件,最终形成了以神庙祭典为核心的莆田地方社会。无论是珠江三角洲地区的宗族,还是莆田的地方神崇拜,这种地域差别很大程度上源于两地是于不同时期以不同方式被整合到王朝国家的统治之中的,由此产生了神明与祖先两种不同的模式与形态
评分纪念下自己花了一年做的一件小事。
评分郑振满和丁荷生通过对福建莆田江口平原水利制度的研究,展示了以“七境”为代表的神庙系统与祭典组织如何影响明清时期莆田平原区域社会的建构。唐宋时期,福建地区开始进入王朝的教化体系,民间诸神崇拜逐渐与道教相结合,包括吴真人在内的地方神明逐渐转变为被王朝敕封的正统神明。明初福建虽同样经历里社祭祀的推广与“毁淫祠”活动,但福建一带不少曾获得王朝敕封的神庙却得以保留下来,并与里社合二为一。明中叶以后,当地水利灌溉的系统化、复杂化为明初里社制度基础上所形成的“七境”神庙祭祀组织的兴起创造了条件,最终形成了以神庙祭典为核心的莆田地方社会。无论是珠江三角洲地区的宗族,还是莆田的地方神崇拜,这种地域差别很大程度上源于两地是于不同时期以不同方式被整合到王朝国家的统治之中的,由此产生了神明与祖先两种不同的模式与形态
评分Villagers in Putian often joke that when Mao Zedong was on earth, he scared all the gods away to heaven. Now that Mao himself has gone to heaven, the gods have come hurrying back to earth.
Ritual Alliances of the Putian Plain 2024 pdf epub mobi 电子书