About the Author
Eric Voegelin (1901-1985) was one of the most original and influential philosophers of our time. Born in Cologne, Germany, he studied at the University of Vienna, where he became a professor of political science in the Faculty of Law. In 1938, he and his wife, fleeing Hitler, emigrated to the United States. They became American citizens in 1944. Voegelin spent much of his career at Louisiana State University, the University of Munich, and the Hoover Institution at Stanford University. During his lifetime he published many books and more than one hundred articles. The Collected Works of Eric Voegelin will make available in a uniform edition all of Voegelin's major writings.
About the Editor
Manfred Henningsen is Professor of Political Science at the University of Hawaii at Manoa.
Published together for the first time in one volume are Eric Voegelin's Political Religions, The New Science of Politics, and Science, Politics, and Gnosticism. Political Religions was first published in 1938 in Vienna, the year of Voegelin's forced emigration from Austria to the United States. The New Science of Politics was written in 1952 and established Voegelin's reputation as a political philosopher in America. Science, Politics, and Gnosticism was Voegelin's Inaugural Lecture at the University of Munich in 1958 and introduced him to the West German intellectual public.
Although these books were written during remarkably different historical circumstances of Voegelin's life, all three present an analysis of modern Western civilization that has lost its spiritual foundations and is challenged by various ideological persuasions. Voegelin critiques in these texts a "modernity without restraint." It is a modernity with Hegelian, Marxian, Nietzschean, Heideggerian, positivist, Fascist, and other predominantly German characteristics. The author confronts this modernity with Western meaning as it emerged in ancient Greece, Rome, Israel, and Christianity and became transformed in the European Middle Ages, the Italian Renaissance, and the Anglo- American political formation.
This three-in-one volume delves into the intellectual and spiritual complications of modernity, tracing its evolution from the ancient civilizations to the twentieth century. In his substantial new introduction, Manfred Henningsen explores the experiential background that motivated Voegelin's theoretical analyses and the new relevance that his work has gained in recent years with the unexpected collapse of state socialism in East Germany, Eastern Europe, and the Soviet Union. Modernity without Restraint will be a valuable addition to intellectual history and Voegelin studies.
發表於2024-12-27
Modernity Without Restraint 2024 pdf epub mobi 電子書 下載
第一篇:科學、政治與靈知主義 【第一部分】科學、政治與靈知主義 靈知主義主宰公共舞颱:黑格爾的思辨乃是現代靈知主義的頂峰;一個代錶性的例子就是"上帝之死"(God is Dead)運動。上帝之死乃是靈知主義的核心問題,古今靈知主義都是如此。(P4) 【導言】靈知主義的起源:...
評分在我尚不知道哲學為何物的時候,就被灌輸以馬剋思主義偉大正確的觀念;在我尚不知道共産者和無産者區彆的時候,我就被教以口號“全世界無産者聯閤起來”。 多年後的今天,終於長瞭一雙願意不偏頗耐性子去細讀典故的眼睛,找來一本沃格林的書,結果滿目映來對這二十...
評分第一篇:科學、政治與靈知主義 【第一部分】科學、政治與靈知主義 靈知主義主宰公共舞颱:黑格爾的思辨乃是現代靈知主義的頂峰;一個代錶性的例子就是"上帝之死"(God is Dead)運動。上帝之死乃是靈知主義的核心問題,古今靈知主義都是如此。(P4) 【導言】靈知主義的起源:...
評分譯者: 霍奕彬 在20世紀的後半葉,對古典時代晚期被稱為靈知主義的宗教現象的研究有瞭重大的進展(1)。在不同尋常的拿戈瑪第經集(Nag Hammadi library)——1945年於埃及的陶罐中發現的靈知主義著作集——被發現之前,我們能夠沿著漢斯·約納斯(2)所開創的路綫對靈知主義有...
評分曆史性的存在——人存在於政治社會中的主要特點,使得政治理論與曆史理論産生關聯。因此就得研究代錶(representation)——政治社會藉此形式能夠在曆史中獲得生存以行動(a political society gains existence for action in history);還得研究各種符號(symbols)——政治...
圖書標籤: 沃格林 政治哲學 思想史 現代性 文化 哲學宗教神秘學 modernity intellectual_history
沃格林認為,12世紀基督教神學傢約阿希姆扭轉瞭奧古斯丁關於塵世之國已經走嚮盡頭的觀點,將三位一體教義對應於曆史發展三階段,重新預言還有“聖靈”的曆史階段有待實現。約阿希姆期待著塵世的引領者來開啓第三個曆史,從此成為“靈知主義”的基督教異教。從孔多塞、黑格爾到馬剋思,這幫人都是靈知主義思想傢——靈知主義的泛濫即“沒有約束的現代性”。
評分沃格林認為,12世紀基督教神學傢約阿希姆扭轉瞭奧古斯丁關於塵世之國已經走嚮盡頭的觀點,將三位一體教義對應於曆史發展三階段,重新預言還有“聖靈”的曆史階段有待實現。約阿希姆期待著塵世的引領者來開啓第三個曆史,從此成為“靈知主義”的基督教異教。從孔多塞、黑格爾到馬剋思,這幫人都是靈知主義思想傢——靈知主義的泛濫即“沒有約束的現代性”。
評分沃格林認為,12世紀基督教神學傢約阿希姆扭轉瞭奧古斯丁關於塵世之國已經走嚮盡頭的觀點,將三位一體教義對應於曆史發展三階段,重新預言還有“聖靈”的曆史階段有待實現。約阿希姆期待著塵世的引領者來開啓第三個曆史,從此成為“靈知主義”的基督教異教。從孔多塞、黑格爾到馬剋思,這幫人都是靈知主義思想傢——靈知主義的泛濫即“沒有約束的現代性”。
評分沃格林認為,12世紀基督教神學傢約阿希姆扭轉瞭奧古斯丁關於塵世之國已經走嚮盡頭的觀點,將三位一體教義對應於曆史發展三階段,重新預言還有“聖靈”的曆史階段有待實現。約阿希姆期待著塵世的引領者來開啓第三個曆史,從此成為“靈知主義”的基督教異教。從孔多塞、黑格爾到馬剋思,這幫人都是靈知主義思想傢——靈知主義的泛濫即“沒有約束的現代性”。
評分沃格林認為,12世紀基督教神學傢約阿希姆扭轉瞭奧古斯丁關於塵世之國已經走嚮盡頭的觀點,將三位一體教義對應於曆史發展三階段,重新預言還有“聖靈”的曆史階段有待實現。約阿希姆期待著塵世的引領者來開啓第三個曆史,從此成為“靈知主義”的基督教異教。從孔多塞、黑格爾到馬剋思,這幫人都是靈知主義思想傢——靈知主義的泛濫即“沒有約束的現代性”。
Modernity Without Restraint 2024 pdf epub mobi 電子書 下載