Niccolò di Bernardo dei Machiavelli (3 May 1469 – 21 June 1527) was an Italian philosopher, writer, and politician and is considered one of the main founders of modern political science.[1] He was a diplomat, political philosopher, musician, poet and playwright, but, foremost, he was a civil servant of the Florentine Republic. In June of 1498, after the ouster and execution of Girolamo Savonarola, the Great Council elected Machiavelli as Secretary to the second Chancery of the Republic of Florence.[2]
Like Leonardo da Vinci, Machiavelli is considered a typical example of the Renaissance Man. He is most famous for a short political treatise, The Prince written 1513, but not published until 1532, five years after Machiavelli's death, the same like another work of realist political theory, the Discourses on Livy. Although he privately circulated The Prince among friends, the only work he published in his life was The Art of War, about high-military science. Since the sixteenth century, generations of politicians remain attracted and repelled by the cynical (realist) approach to power posited in The Prince, the Discourses, and the History.[3] Whatever his personal intentions, which are still debated today, his surname yielded the modern political word Machiavellianism—the use of cunning and deceitful tactics in politics or in general.
The Discourses on Livy (Discorsi sopra la prima deca di Tito Livio, Discourses on the First Decade of Titus Livy) is a work of political history and philosophy composed in the early 16th century by the famed Florentine public servant and political theorist Niccolò Machiavelli (1469-1527), best known as the author of The Prince. Where The Prince is devoted to advising the ruler of a principality, i.e., a type of monarchy, the Discourses purport to explain the structure and benefits of a republic, a form of government based on popular consent and control. It is considered almost unanimously by scholars to be if not the first, then certainly the most important, work on republicanism in the early modern period.[1] Machiavelli dedicated this work to Zanobi Buondelmonti and Cosimo Rucellai, two of the greatest exponents of the Orti Oricellari in Florence, where aristocratic young people met in order to discuss politics, art and literature.
發表於2025-04-15
Discourses on Livy 2025 pdf epub mobi 電子書 下載
by企鵝君 作為政治學曆史上的一位巨人,馬基雅維利自己的政見究竟是什麼樣的?他到底是君主製還是共和製的擁護者?這個問題成為瞭古往今來許多馬基雅維利研究者爭論的核心問題之一。但是我想,馬基雅維利本人對於此問題可以說不甚關心。藉用費耶阿本德的一句話,“什麼都行(...
評分毀譽參半的奇書 聶文聰 巴剋納·比·特拉維剋說:“人們經常斷章取義以證明作者道德淪喪,這種做法對於馬基雅維利的整個論題來說有失公平和公正。我們必須承認,他將國傢利益提升到瞭個人利益之上。” 莎士比亞稱這本書的作者為“陰險狡詐、口是心非、背信棄義、殘暴無情的...
評分讀後感:一個說法是,不讀論李維無法知道一個完整的馬基雅維裏。但是接續在君主論之後,再看這本史論,卻感覺兩本書呈現齣來的並非是一個分裂的馬基雅維裏,在某種程度後者使得前者更加的完整。《論李維》是馬基雅維裏幾乎與君主論同時寫的一本書,主要是根據李維羅馬史的前十...
評分來源:華夏時報 時間:2013年1月30日 美國加州聖瑪利學院教授 徐賁 所謂“憲政”,憲就是法,政就是治,憲政也就是法治。任何一個共和國都有締造者和初始時刻,共和國的開創者以立法來奠定它的憲政製度。美國人把締建他們民主共和製度的先賢們稱為“建國之父”,他們...
評分來源:華夏時報 時間:2013年1月30日 美國加州聖瑪利學院教授 徐賁 所謂“憲政”,憲就是法,政就是治,憲政也就是法治。任何一個共和國都有締造者和初始時刻,共和國的開創者以立法來奠定它的憲政製度。美國人把締建他們民主共和製度的先賢們稱為“建國之父”,他們...
圖書標籤: 政治哲學 Machiavelli 馬基雅維裏 文藝復興 西方哲學和思想史著作 政治學 Politics 羅馬史
Republicanism給五星,Principality給四星。
評分補標一下去前花心思最多的書。一個吊詭的共和國,當討論德性不再古典傳統的品質性情,共和國的德性仿佛隻剩下一張薄薄的紙。歸根到底馬基雅維利認為平民是又壞又蠢的,政治隻是一場趨嚮於敗壞的運動。在本科前三年給予我最大睏擾和啓發的不是柏拉圖亞裏士多德,也不是霍布斯盧梭,也不是馬基雅維利的《君主》,而是這本詭異的《論李維》。
評分感謝中大圖書館,非常漂亮的原版書。可惜讀馬基雅維利實在是非常吃力。
評分Machiavelli
評分讀的是Bantam Classics上的選載
Discourses on Livy 2025 pdf epub mobi 電子書 下載