History of Philosophy

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Marías was born in the city of Valladolid, but moved to Madrid at the age of five. He went on to study philosophy at the Complutense University of Madrid, graduating in 1936. Within months of his graduation the Spanish Civil War broke out. During the conflict Marías sided with the Republicans, although his actual contributions were limited to propaganda articles and broadcasts.

Following the end of the war in 1939, Marías returned to education. His doctoral thesis was rejected by the university, however, and handed over to the police, due to his inclusion of a number of lines critical of the rule of Franco. As a consequence of his writings Marías was briefly imprisoned and, upon his release, banned from teaching. Fortunately for Marías the proceeds from the sales of his History of Philosophy, which went through countless editions, meant that the punishment did not seriously damage his livelihood.

In 1948 he co-founded, along with his former teacher José Ortega y Gasset, the Instituto de Humanidades (which he went on to head after the death of Ortega in 1955). Between the late 1940s and the 1970s, being unable to teach in Spain, Marías taught at numerous institutions in the United States, including Harvard University, Yale University, Wellesley College, and UCLA.

Marías wrote on a wide variety of subjects during his long career. A subject of particular interest was Cervantes's Don Quixote. In 1964 he was elected into the Real Academia Española, and he won a Prince of Asturias award in 1996.

He is the father of novelist Javier Marías and art historian Fernando Marías, and married the sister of director Jesús Franco.

出版者:Dover Publications
作者:Julián Marías
出品人:
頁數:505
译者:Stanley Appelbaum
出版時間:1967
價格:14.95
裝幀:8.4 x 5.4 x 1.1 inches
isbn號碼:9780486217390
叢書系列:
圖書標籤:
  • 哲學史 
  • 哲學史 
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Thorough and lucid survey of Western philosophy from pre-Socratics to mid-20th century—major figures, currents, trends. Valuable section on contemporary philosophy—Brentano, Ortega, Heidegger, others. "...brevity and clarity of exposition..."—Ethics.

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在評述中,哲學傢是否是catholic信仰成瞭一個重要的標簽,作者顯然未能超脫信仰之爭

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在評述中,哲學傢是否是catholic信仰成瞭一個重要的標簽,作者顯然未能超脫信仰之爭

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在評述中,哲學傢是否是catholic信仰成瞭一個重要的標簽,作者顯然未能超脫信仰之爭

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