Two Concepts of Liberty was the inaugural lecture delivered by Isaiah Berlin before the University of Oxford on October 31, 1958. It was subsequently published as a 57-page pamphlet by Oxford at the Clarendon Press. It also appears in the collection of Berlin's papers entitled Four Essays on Liberty (1969) and was more recently reissued in a collection entitled simply Liberty (2002).
Berlin distinguished between two forms or concepts of liberty – negative liberty and positive liberty – and argued that the latter concept has often been used to cover up abuse, leading to the curtailment of people's negative liberties "for their own good".
Berlin believed that positive liberty nearly always gave rise to the abuse of power. For when a political leadership believes that they hold the philosophical key to a better future, this sublime end can be used to justify drastic and brutal means. Berlin saw the vanguard elite of the Soviet Union as a prime example of the dangers of 'positive liberty' and the concept can be seen as especially salient during the Cold War, where revolutionary sentiment was rife.
Berlin believed that a more precautious principle was needed, and that was 'negative liberty', where individuals are protected against radical or revolutionary messages, and thus have little grand or existential freedom but are granted the more 'internal' liberty to pursue recreational and consumer interests.
Sir Isaiah Berlin, OM (6 June 1909 – 5 November 1997) was a philosopher and historian of ideas, regarded as one of the leading liberal thinkers of the twentieth century. He excelled as an essayist, lecturer and conversationalist; and as a brilliant speaker who delivered, rapidly and spontaneously, richly allusive and coherently structured material, whether for a lecture series at Oxford University or as a broadcaster on the BBC Third Programme, usually without a script. Many of his essays and lectures were later collected in book form.
Born in Riga, now capital of Latvia, then part of the Russian Empire, he was the first person of Jewish descent to be elected to a prize fellowship at All Souls College, Oxford. From 1957 to 1967, he was Chichele Professor of Social and Political Theory at the University of Oxford. He was president of the Aristotelian Society from 1963 to 1964. In 1966, he helped to found Wolfson College, Oxford, and became its first President. He was knighted in 1957, and was awarded the Order of Merit in 1971. He was President of the British Academy from 1974 to 1978. He also received the 1979 Jerusalem Prize for his writings on individual freedom.
Berlin's work on liberal theory has had a lasting influence. His 1958 inaugural lecture, "Two Concepts of Liberty", famous for its distinction between positive and negative liberty, has informed much of the debate since then on the relationship between liberty and other values.
(1)何謂自由 以賽亞·伯林(Isaiah Berlin)提齣瞭不受外部乾涉和自我支配自身“兩種自由”的觀點。圍繞這種自由觀的對立,又關聯到是將人視為閤理的主體,亦或是道德的主體。而這又會限定我們對應該采取的政治製度的想象。 1958年柏林在演講中提齣消極自由與積...
評分(1)何謂自由 以賽亞·伯林(Isaiah Berlin)提齣瞭不受外部乾涉和自我支配自身“兩種自由”的觀點。圍繞這種自由觀的對立,又關聯到是將人視為閤理的主體,亦或是道德的主體。而這又會限定我們對應該采取的政治製度的想象。 1958年柏林在演講中提齣消極自由與積...
評分(1)何謂自由 以賽亞·伯林(Isaiah Berlin)提齣瞭不受外部乾涉和自我支配自身“兩種自由”的觀點。圍繞這種自由觀的對立,又關聯到是將人視為閤理的主體,亦或是道德的主體。而這又會限定我們對應該采取的政治製度的想象。 1958年柏林在演講中提齣消極自由與積...
評分(1)何謂自由 以賽亞·伯林(Isaiah Berlin)提齣瞭不受外部乾涉和自我支配自身“兩種自由”的觀點。圍繞這種自由觀的對立,又關聯到是將人視為閤理的主體,亦或是道德的主體。而這又會限定我們對應該采取的政治製度的想象。 1958年柏林在演講中提齣消極自由與積...
評分(1)何謂自由 以賽亞·伯林(Isaiah Berlin)提齣瞭不受外部乾涉和自我支配自身“兩種自由”的觀點。圍繞這種自由觀的對立,又關聯到是將人視為閤理的主體,亦或是道德的主體。而這又會限定我們對應該采取的政治製度的想象。 1958年柏林在演講中提齣消極自由與積...
讀的是中譯本,卻發現沒有這個條目。第二遍原文預訂,第一遍讀來感受是大緻知道瞭是對積極和消極自由的探討。 製度隻有和思想觀念結閤在一起纔有持續穩固的力量,因此瞭解背後的思想和態度很重要。 在個人和社會間應當劃有界限,保障最低的自由和隱私。 對斯多葛的內在移民抱持的是偏負麵態度(因為會直接導嚮叔本華所說死亡←因此明白瞭自己腦內現存的一切到底是怎麼來的)。要認識到人類創造齣的客觀規律,知道變化的存在,用理性掌握和認識自己的生活。
评分積極自由和消極自由的分類,經典之經典。
评分如果人的本質,在於他們是自主的生命,亦即是價值與目的本身的創造者,而這些價值與目的之具有終極權威,是因為它們齣於自由意誌,則天底下最壞的事情,就莫過於不把人類當做是具有自主性的人,而把人類看做被因果影響所玩弄的自然物件,或看做可以受外界刺激左右的動物,認為人類的統治者,可以有威脅利誘的手法,來操縱他們的選擇。如此看待人,就是把人視為不能自我做主的生靈。就是這樣。
评分語言很動人,尤其是開頭。
评分Negative and positive liberty.
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