Matthew H. Sommer is Associate Professor of History at Stanford University.
This study of the regulation of sexuality in the Qing dynasty explores the social context for sexual behavior criminalized by the state, arguing that the eighteenth century in China was a time of profound change in sexual matters. During this time, the basic organizing principle for state regulation of sexuality shifted away from status, under which members of different groups had long been held to distinct standards of familial and sexual morality. In its place, a new regime of gender mandated a uniform standard of sexual morality and criminal liability across status boundaries—all people were expected to conform to gender roles defined in terms of marriage.
This shift in the regulation of sexuality, manifested in official treatment of charges of adultery, rape, sodomy, widow chastity, and prostitution, represented the imperial state’s efforts to cope with disturbing social and demographic changes. Anachronistic status categories were discarded to accommodate a more fluid social structure, and the state initiated new efforts to enforce rigid gender roles and thus to shore up the peasant family against a swelling underclass of single, rogue males outside the family system. These men were demonized as sexual predators who threatened the chaste wives and daughters (and the young sons) of respectable households, and a flood of new legislation targeted them for suppression.
In addition to presenting official and judicial actions regarding sexuality, the book tells the story of people excluded from accepted patterns of marriage and household who bonded with each other in unorthodox ways (combining sexual union with resource pooling and fictive kinship) to satisfy a range of human needs. This previously invisible dimension of Qing social practice is brought into sharp focus by the testimony, gleaned from local and central court archives, of such marginalized people as peasants, laborers, and beggars.
《中華帝國晚期的性、法律和社會》(Sex, Law, and Society in Late Imperial China),是美國學者蘇成捷(Matthew H. Sommer)的一部得到廣泛好評的著作。書中,蘇成捷廣徵博引,運用瞭從漢代至清代的大量法律史文獻(以清代中央和地方檔案為主),分析瞭清代對待性犯罪的法製...
評分補個2016.6月的讀後小記。 蘇成捷對帝國晚期的研究,專有關於強奸的部分。唐宋時,強奸的判定是隻要不能證明女性自願就判定為強奸,明清時,隻要不能證明男性是強迫就判定是女性自願。 蘇成捷研究瞭發生在雍乾嘉的 46個強奸案,發現是否判定為強奸更多是依靠女方的反應非男方的...
評分補個讀後小記,2018.12 清律法中有“傢長奸傢下人有夫之婦”條例,看瞭一些史學、法學的相關文章後,想到小說《紅樓夢》中的一段事。 《紅樓夢》裏賈璉與鮑二傢的被鳳姐當場捉奸後,鮑二傢的上吊瞭。娘傢的親戚要告官,賈璉許瞭二百兩銀子發送纔罷。“賈璉生恐有變,又命人去和...
評分補個讀後小記,2018.12 清律法中有“傢長奸傢下人有夫之婦”條例,看瞭一些史學、法學的相關文章後,想到小說《紅樓夢》中的一段事。 《紅樓夢》裏賈璉與鮑二傢的被鳳姐當場捉奸後,鮑二傢的上吊瞭。娘傢的親戚要告官,賈璉許瞭二百兩銀子發送纔罷。“賈璉生恐有變,又命人去和...
評分《中華帝國晚期的性、法律和社會》(Sex, Law, and Society in Late Imperial China),是美國學者蘇成捷(Matthew H. Sommer)的一部得到廣泛好評的著作。書中,蘇成捷廣徵博引,運用瞭從漢代至清代的大量法律史文獻(以清代中央和地方檔案為主),分析瞭清代對待性犯罪的法製...
"the threat of penetration out of place"
评分靠譜。
评分汙の學術,封麵姦字嚇人卻暗指三種主要事件:強奸(何謂女性節烈,何謂用強等秩序界限),閤奸(婚外性行為衝擊婚姻秩序),雞奸(男男性行為法律界定、對基於男性傢長製的社會秩序和男性氣概汙染等)。除藉福柯性史還有保衛社會概念,略中西二元對立之理想型認定清朝極力維持傢長製、穩定婚姻、財産分配和個人處於國傢管治道德教化傢庭組織三元規範秩序內,長時段耕地減少、人口增長、地方社會紐帶崩解造成男性貧窮流民增多,衝擊差序等級和傢長製,迫使國傢新規訓手段從地位轉嚮性彆秩序,壓抑女性(守貞為良、反抗強奸為節烈、通奸犯罪、賣淫犯罪、寡婦守喪不得再嫁和財産分配受歧視),重新界定男性可接受性行為(強奸重罰,丈夫對妻子可用強,嫖娼犯法),寡婦財産分配注重平衡利益,力圖塑造基於性的新秩序也塑造接受性規訓與一係列規訓的被治者。
评分靠譜。
评分很精準的曆史材料的展示,非常有用。
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