Born in 1948, Tony Judt was raised in the East End of London by a mother whose parents had immigrated from Russia and a Belgian father who descended from a line of Lithuanian rabbis. Judt was educated at Emanuel School, before receiving a BA (1969) and PhD (1972) in history from the University of Cambridge.
Like many other Jewish parents living in postwar Europe, his mother and father were secular, but they sent him to Hebrew school and steeped him in the Yiddish culture of his grandparents, which Judt says he still thinks of wistfully. Urged on by his parents, Judt enthusiastically waded into the world of Israeli politics at age 15. He helped promote the migration of British Jews to Israel. In 1966, having won an exhibition to King's College Cambridge, he took a gap year and went to work on kibbutz Machanaim. When Nasser expelled UN troops from Sinai in 1967, and Israel mobilized for war, like many European Jews, he volunteered to replace kibbutz members who had been called up. During and in the aftermath of the Six-Day War, he worked as a driver and translator for the Israel Defense Forces.
But during the aftermath of the war, Judt's belief in the Zionist enterprise began to unravel. "I went with this idealistic fantasy of creating a socialist, communitarian country through work," Judt has said. The problem, he began to believe, was that this view was "remarkably unconscious of the people who had been kicked out of the country and were suffering in refugee camps to make this fantasy possible."
Career: King's College, Cambridge, England, fellow, 1972-78; University of California at Berkeley, assistant professor, 1978-80; St. Anne's College, Oxford University, Oxford, England, fellow, 1980-87; New York University, New York, NY, professor of history, 1987--, director of Remarque Institute, 1995--.
Awards: American Council of Learned Societies, fellow, 1980; British Academy Award for Research, 1984; Nuffield Foundation fellow, 1986; Guggenheim fellow, 1989; Pulitzer Prize in general nonfiction finalist, 2006, for Postwar: A History of Europe since 1945.
In this timely new book, a distinguished intellectual historian offers us cogent and persuasive responses to these urgent topical questions: What are the prospects for the European Union? If they are not wholly rosy, why is that? And, in any event, how much does it matter whether a united Europe does or does not come about, on whatever terms?
《论欧洲》(A Grand Illusion:An Essay on Europe)不长,排版空隙和所用字号,加之此书对欧洲各国的政治、外交、经济、 乃至军事等各个方面的描述、分析、判断、定位对我来说是久远而熟悉的记忆,读的此书便不过是一场回忆罢了,短短的周末半天时光就读完了。 书中开篇就直...
评分很简短但精当、不乏洞见的关于战后欧洲的论述。朱特把视野主要集中在“欧洲”的含义和欧盟问题上。 几个印象深刻的点: 1 “中欧”问题(及社会主义运动在其中的影响) 2 柏林墙的倒塌与东欧剧变对于德国地位的改变、“欧洲”重心的东移和欧盟面对广阔东欧的困境(是否吸收东欧...
评分在大多数人眼中,“欧盟”是国际性区域组织发展的极好模板。它是欧洲迅速走出大战阴影的重要因素,甚至是古老的欧洲大陆由分歧走向团结与和平的标志。然而,事实果真如此吗? 在这本成书于1996年的《论欧洲》中,托尼•朱特对欧洲——它的历史、现状和未来进行了回顾、剖...
评分 评分上月欧洲知识分子群体发表声明,呼吁拯救欧洲,欧洲怎么了,它又何以至此?欧洲危机背后,既是全球范围的民主危机的延续,又有欧洲的本土问题,对于后者,托尼·朱特教授的《论欧洲》从历史的视角,早先预言了欧洲的未来。欧洲意识是如何形成的?欧盟是群体幻想还是历史真实?...
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