Born in 1948, Tony Judt was raised in the East End of London by a mother whose parents had immigrated from Russia and a Belgian father who descended from a line of Lithuanian rabbis. Judt was educated at Emanuel School, before receiving a BA (1969) and PhD (1972) in history from the University of Cambridge.
Like many other Jewish parents living in postwar Europe, his mother and father were secular, but they sent him to Hebrew school and steeped him in the Yiddish culture of his grandparents, which Judt says he still thinks of wistfully. Urged on by his parents, Judt enthusiastically waded into the world of Israeli politics at age 15. He helped promote the migration of British Jews to Israel. In 1966, having won an exhibition to King's College Cambridge, he took a gap year and went to work on kibbutz Machanaim. When Nasser expelled UN troops from Sinai in 1967, and Israel mobilized for war, like many European Jews, he volunteered to replace kibbutz members who had been called up. During and in the aftermath of the Six-Day War, he worked as a driver and translator for the Israel Defense Forces.
But during the aftermath of the war, Judt's belief in the Zionist enterprise began to unravel. "I went with this idealistic fantasy of creating a socialist, communitarian country through work," Judt has said. The problem, he began to believe, was that this view was "remarkably unconscious of the people who had been kicked out of the country and were suffering in refugee camps to make this fantasy possible."
Career: King's College, Cambridge, England, fellow, 1972-78; University of California at Berkeley, assistant professor, 1978-80; St. Anne's College, Oxford University, Oxford, England, fellow, 1980-87; New York University, New York, NY, professor of history, 1987--, director of Remarque Institute, 1995--.
Awards: American Council of Learned Societies, fellow, 1980; British Academy Award for Research, 1984; Nuffield Foundation fellow, 1986; Guggenheim fellow, 1989; Pulitzer Prize in general nonfiction finalist, 2006, for Postwar: A History of Europe since 1945.
In this timely new book, a distinguished intellectual historian offers us cogent and persuasive responses to these urgent topical questions: What are the prospects for the European Union? If they are not wholly rosy, why is that? And, in any event, how much does it matter whether a united Europe does or does not come about, on whatever terms?
中國與歐洲分處於亞歐大陸的東西兩端,兩者麵積相差無幾,但卻孕育瞭兩種截然不同的文明——東方的中國自古以來就崇尚大一統,長時間作為一個統一的國傢存在;而西端的歐洲則除瞭羅馬帝國外就沒有統一過,始終處在邦國林立、戰亂不斷的狀態中。20世紀上半葉,歐洲各國更是因為...
評分很簡短但精當、不乏洞見的關於戰後歐洲的論述。硃特把視野主要集中在“歐洲”的含義和歐盟問題上。 幾個印象深刻的點: 1 “中歐”問題(及社會主義運動在其中的影響) 2 柏林牆的倒塌與東歐劇變對於德國地位的改變、“歐洲”重心的東移和歐盟麵對廣闊東歐的睏境(是否吸收東歐...
評分 評分很簡短但精當、不乏洞見的關於戰後歐洲的論述。硃特把視野主要集中在“歐洲”的含義和歐盟問題上。 幾個印象深刻的點: 1 “中歐”問題(及社會主義運動在其中的影響) 2 柏林牆的倒塌與東歐劇變對於德國地位的改變、“歐洲”重心的東移和歐盟麵對廣闊東歐的睏境(是否吸收東歐...
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