Throughout Chinese history mountains have been integral components of the religious landscape. They have been considered divine or numinous sites, the abodes of deities, the preferred locations for temples and monasteries, and destinations for pilgrims. Early in Chinese history a set of five mountains were co-opted into the imperial cult and declared sacred peaks, yue, demarcating and protecting the boundaries of the Chinese imperium.

The Southern Sacred Peak, or Nanyue, is of interest to scholars not the least because the title has been awarded to several different mountains over the years. The dynamic nature of Nanyue raises a significant theoretical issue of the mobility of sacred space and the nature of the struggles involved in such moves. Another facet of Nanyue is the multiple meanings assigned to this place: political, religious, and cultural. Of particular interest is the negotiation of this space by Daoists and Buddhists. The history of their interaction leads to questions about the nature of the divisions between these two religious traditions. James Robson’s analysis of these topics demonstrates the value of local studies and the emerging field of Buddho-Daoist studies in research on Chinese religion.

Maps and Figures

Chinese Dynasties

Abbreviations and Conventions

Introduction

Part 1: Situating Nanyue

1. Religion and the Sacred Peaks of China

2. Moving Mountains: Nanyue in Chinese Religious Geography

3. Imagining Nanyue: Physical Geography and Mythical Topography

Prat 2: The Daoist and Buddhist Histories of Nanyue

4. Rising UP to Paradise: Pre-Tang Daoism

5. Nanyue in the Tang: Local Daoist History

6. Lady Wei and the Female Daoists of Nanyue

7. Local Histories, Lost Monks

8. Regional Buddhism During the Tang

Conclusion: On the Boundaries of Chinese Religions

Notes

Works Cited

Index