French philosopher Luce Irigaray is one of the foremost contemporary scholars in the fields of feminist thought and linguistics. In "I Love to You", she moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each sex as well as a dialectic of their relation. She argues for what she calls "sexed rights" and a right of persons based on the right to life, not the right to property. Using the results of her research into the sexing of language, Irigaray analyzes how women seek communication in discourse with the other - an other, pre-occupied with his abstract or concrete object, who does not respond. She proposes another syntax for communication, one that does not incoporate the other as the object of the subject but allows for an indirect relation. Thus "I love 'to' you" replaces "I love you".
發表於2024-11-22
I Love to You 2024 pdf epub mobi 電子書 下載
圖書標籤: Philosophy Feminism 這是我們這學期的一門課啊 LuceIrigaray yann theory irigaray français
Irigaray沒有站多元論,反而更為腳踏實地堅持二元論。她的二元論是一種本質,而不是一種對立。她將列維納斯的理論進一步女性化,將女性視作真正的the Other sex,而不是the Opposite Sex;但她的改寫卻比列維納斯更為徹底。批判瞭傳統形而上學的男性唯一論傳統,堅持女性而第二種本質,絕對的他異性。對於à的使用尤其體現瞭她對差異性的尊重。女性本身就是一種異-性,隻是在男性的文化中無法得到性化,成為瞭男性的“物”在被使用。Irigaray通過女性的開放性、交流性和未來性,將女性和主體間性相聯係,通過差異性來性化女性的存在。的確很現象學。但我還是覺得這本書的論述不夠嚴謹,尤其是在詞匯的選用上;再其次對於中間語言學數據分析的兩章不敢苟同...
評分女性主義寫愛,J'aime à toi: a spacing that allows attention, intention, becoming of both, allows silence and touching upon, a spacing that remains a difference, a transcendence between he and she.
評分女性主義寫愛,J'aime à toi: a spacing that allows attention, intention, becoming of both, allows silence and touching upon, a spacing that remains a difference, a transcendence between he and she.
評分Irigaray沒有站多元論,反而更為腳踏實地堅持二元論。她的二元論是一種本質,而不是一種對立。她將列維納斯的理論進一步女性化,將女性視作真正的the Other sex,而不是the Opposite Sex;但她的改寫卻比列維納斯更為徹底。批判瞭傳統形而上學的男性唯一論傳統,堅持女性而第二種本質,絕對的他異性。對於à的使用尤其體現瞭她對差異性的尊重。女性本身就是一種異-性,隻是在男性的文化中無法得到性化,成為瞭男性的“物”在被使用。Irigaray通過女性的開放性、交流性和未來性,將女性和主體間性相聯係,通過差異性來性化女性的存在。的確很現象學。但我還是覺得這本書的論述不夠嚴謹,尤其是在詞匯的選用上;再其次對於中間語言學數據分析的兩章不敢苟同...
評分Irigaray沒有站多元論,反而更為腳踏實地堅持二元論。她的二元論是一種本質,而不是一種對立。她將列維納斯的理論進一步女性化,將女性視作真正的the Other sex,而不是the Opposite Sex;但她的改寫卻比列維納斯更為徹底。批判瞭傳統形而上學的男性唯一論傳統,堅持女性而第二種本質,絕對的他異性。對於à的使用尤其體現瞭她對差異性的尊重。女性本身就是一種異-性,隻是在男性的文化中無法得到性化,成為瞭男性的“物”在被使用。Irigaray通過女性的開放性、交流性和未來性,將女性和主體間性相聯係,通過差異性來性化女性的存在。的確很現象學。但我還是覺得這本書的論述不夠嚴謹,尤其是在詞匯的選用上;再其次對於中間語言學數據分析的兩章不敢苟同...
I Love to You 2024 pdf epub mobi 電子書 下載