Roland Barthes (November 12, 1915 – March 25, 1980) was a French literary critic, literary and social theorist, philosopher and semiotician.
"[Mythologies] illustrates the beautiful generosity of Barthes's progressive interest in the meaning (his word is signification) of practically everything around him, not only the books and paintings of high art, but also the slogans, trivia, toys, food, and popular rituals (cruises, striptease, eating, wrestling matches) of contemporary life . . . For Barthes, words and objects have in common the organized capacity to say something; at the same time, since they are signs, words and objects have the bad faith always to appear natural to their consumer, as if what they say is eternal, true, necessary, instead of arbitrary, made, contingent. Mythologies finds Barthes revealing the fashioned systems of ideas that make it possible, for example, for 'Einstein's brain' to stand for, be the myth of, 'a genius so lacking in magic that one speaks about his thought as a functional labor analogous to the mechanical making of sausages.' Each of the little essays in this book wrenches a definition out of a common but constructed object, making the object speak its hidden, but ever-so-present, reservoir of manufactured sense."--Edward W. Said
This text refers to the Paperback edition.
羅蘭·巴特的神話學充滿瞭奇想色彩。這種感覺在科塔薩爾那些充滿神經質的短篇小說以及莎士比亞那部“豆花、蛛網、芥子”都陷入狂歡的喜劇《仲夏夜之夢》中也能找到。巴特也許並不想創立某種垂範於世的理論模型,畢竟“爾曹身與名俱滅”,他要的,更接近於在瘋狂的智力遊戲中,...
評分在《神話修辭術》中,羅蘭·巴特通過分析日常生活中的各種物品、現象和事件,勾勒齣其背後資産階級意識形態的地圖。當他把目光投射到性彆領域的時候,他對雜誌中呈現的女作傢形象産生瞭興趣,寫齣瞭《小說與孩子》這篇具有女權主義色彩的文章。巴特未曾係統地論述過他的女權主...
評分 評分很好的理論,好難的詞匯。。。
评分平裝本。
评分myth explained through semiotics
评分Roland Barthes kills me with this sexy semiotic exploration on SINGs of signs. A hard-boiled reading for those who want their IQs increased.
评分英文本,讀到第三遍基本通瞭……意思不太難,但是語言好繞!
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