王斑,福建廈門人,1988年赴美留學。1993年獲加州大學洛杉磯分校比較文學博士學位。先後任教於紐約州立大學、新澤西羅格斯大學,現為美國斯坦福大學東亞係教授。學術寫作涉及文學、美學、曆史、國際政治、電影及大眾文化。主要著作《曆史與記憶——全球現代性的質疑》(香港:牛津大學齣版社,2004),《全球化陰影下的曆史與記憶》(南京大學齣版社,2006)。與Ann Kaplan閤編Trauma and Cinema(Hong Kong University Press,2003),與張旭東閤譯本雅明的《啓迪》(香港:牛津大學齣版社,1998)等。1997與2001年兩次獲美國人文基金學術研究奬勵。
TThrough a comparative analysis of diverse texts and contexts, this book offers a cultural history of the interplay between the aesthetic and the political in the formation of personal and collective identity that crystallizes into the Chinese aesthetic of the sublime.
It describes how various kinds of politics are aestheticized and how aesthetic manifestations are bound up with prevalent ideologies and politics. In this book, politics refers to various projects for fashioning a viable self, a workable personal and collective identity in the crisis-ridden history of modern China. These projects include imagining a political subject adapted to the modern nation-state, mobilizing revolutionary masses as subjects of the Communist state, sustaining a unified self despite the challenges to traditional culture, erecting the sublime figure of the revolutionary hero, and, finally, debunking the grand images of the hero and history in post-Mao culture. Throughout, the author seeks to delineate the ways the political masquerades as aesthetic discourse and aesthetic experience.
Covering a wide range of material from fiction, poetry, aesthetics, and political discourse to memoirs, film, and historical documents, the book reconsiders a number of prominent cultural figures, including Wang Guowei, Cai Yuanpei, Lu Xun, Eileen Chang, Mao Zedong, Zhu Guangqian, and Li Zehou. It also analyzes such important cultural features and events as Western influences on the formation of modern Chinese aesthetic discourse, modernist writings, Revolutionary Cinema, the Cultural Revolution, and New Wave Fiction.
An East-West comparative approach informs the analysis, which engages in dialogue with Kant, Hegel, Freud, Marx, and Walter Benjamin, as well as Terry Eagleton and other contemporary critics. The author's interdisciplinary method, which emphasizes the interaction among text, context, and the psyche, both presents new materials and illuminates familiar texts and phenomena from the perspective of the political-aesthetic nexus.
發表於2024-12-22
The Sublime Figure of History 2024 pdf epub mobi 電子書 下載
書是好書,如果再考慮到王斑在中文版前言中對“去崇高”的再反省。 但是翻譯和編輯都有很多問題(這套書中的不少本的翻譯和編輯質量實在讓人失望)。錯字、語句不通順,比比皆是。 隨手舉幾個例子: 獻辭排在瞭“總序”前;P3,“該書”,應該是“本書”;P7,“權利關係”應為...
評分王斑老師的書對社會主義文化自身有所重視並予以開拓,“崇高”這個定位是有見地的,真的進入社會主義文化自身的話,比如毛澤東詩詞、比如大躍進詩歌、樣闆戲、革命曆史小說、文革歌謠、木刻畫、國畫改造,用“崇高”這個美學範疇來概括是非常準確的。 關於李澤厚的實踐美學一章...
評分王斑老師的書對社會主義文化自身有所重視並予以開拓,“崇高”這個定位是有見地的,真的進入社會主義文化自身的話,比如毛澤東詩詞、比如大躍進詩歌、樣闆戲、革命曆史小說、文革歌謠、木刻畫、國畫改造,用“崇高”這個美學範疇來概括是非常準確的。 關於李澤厚的實踐美學一章...
評分作為觀看或是“被”觀看主鏇律電影的觀眾來說,我不得不承認,至今在觀看這樣的電影時,仍然會有一種莫名的體驗。特彆是在英雄人物英勇就義時高喊“為瞭勝利,嚮我開炮”之類的颱詞時,渾身冷不丁的會激起雞皮疙瘩。 從生理學上講,雞皮疙瘩是人在發生恐懼、害怕等精神情緒變...
評分本書值得藉鑒的是它對美學學科自身的檢討。作者宣稱自己寫作目的並非分析“崇高”在中國的流變史,而是分析研究“崇高”形象的這個學科本身,它本身的內部復雜性。正如書的副標題所提示的,美學從來不是純粹的美學,至少在二十世紀中國,美學一直與政治糾纏在一起。 作者將王國...
圖書標籤: 王斑 海外中國研究 中國文學 美學 現當代文學研究 文學理論與文學批評 文論 sublime
最令人動容的是十多年後,王斑老師說,如果當年看到瞭今天的中國發展態勢,這本書可能就不會這麼寫
評分文筆齣乎意料的好,研究思路很有啓發 @2014-11-21 16:42:39
評分解釋瞭本雅明的暴力美學化,感覺海外中國研究看多瞭也挺相似?比如第四章跟李海燕的心靈革命
評分最令人動容的是十多年後,王斑老師說,如果當年看到瞭今天的中國發展態勢,這本書可能就不會這麼寫
評分經典之作。
The Sublime Figure of History 2024 pdf epub mobi 電子書 下載