In this path-breaking work, Jasbir K. Puar argues that configurations of sexuality, race, gender, nation, class, and ethnicity are realigning in relation to contemporary forces of securitization, counterterrorism, and nationalism. She examines how liberal politics serves to incorporate certain queer subjects into the fold of the nation-state, through developments including the legal recognition inherent in the overturning of anti-sodomy laws and the proliferation of more mainstream representation. These incorporations have shifted queers from their construction as figures of death (the AIDS epidemic) to subjects tied to ideas of life and productivity (gay marriage and reproductive kinship).Puar contends, however, that this tenuous inclusion of some queer subjects depends on the production of populations of Orientalized terrorist bodies. Heteronormative ideologies that the U.S. nation-state has long relied on are now accompanied by homonormative ideologies replicating narrow racial, class, gender, and national ideals. These "homonationalisms" are deployed to distinguish upright "properly hetero," and now "properly homo," U.S. patriots from perversely sexualized and racialized terrorist look-a-likes - especially Sikhs, Muslims, and Arabs - who are cordoned off for detention and deportation. Puar combines transnational feminist and queer theory, Foucauldian biopolitics, Deleuzian philosophy, and technoscience criticism, and draws from an extraordinary range of sources, including governmental texts, legal decisions, films, television, ethnographic data, queer media, and activist organizing materials and manifestos. Looking at various cultural events and phenomena, she highlights troublesome links between terrorism and sexuality: in feminist and queer responses to the Abu Ghraib photographs, in the triumphal responses to the Supreme Court's Lawrence decision repealing anti-sodomy laws, in the measures Sikh Americans and South Asian diasporic queers take to avoid being profiled as terrorists, and in what Puar argues is a growing Islamophobia within global queer organizing.
發表於2024-12-23
Terrorist Assemblages 2024 pdf epub mobi 電子書 下載
Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷兒時代的同性戀民族主義》 Jasbir K. Puar 在本書中,Jasbir K. Puar指齣,性、種族、性彆、民族、階層和族裔因為當代維穩、反恐怖主義和民族主義力量而重組瞭。她考察瞭以下現象:自由主義政治通過...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷兒時代的同性戀民族主義》 Jasbir K. Puar 在本書中,Jasbir K. Puar指齣,性、種族、性彆、民族、階層和族裔因為當代維穩、反恐怖主義和民族主義力量而重組瞭。她考察瞭以下現象:自由主義政治通過...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷兒時代的同性戀民族主義》 Jasbir K. Puar 在本書中,Jasbir K. Puar指齣,性、種族、性彆、民族、階層和族裔因為當代維穩、反恐怖主義和民族主義力量而重組瞭。她考察瞭以下現象:自由主義政治通過...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷兒時代的同性戀民族主義》 Jasbir K. Puar 在本書中,Jasbir K. Puar指齣,性、種族、性彆、民族、階層和族裔因為當代維穩、反恐怖主義和民族主義力量而重組瞭。她考察瞭以下現象:自由主義政治通過...
評分Terrorist Assemblages: Homonationalism in Queer Times 《恐怖分子集群:酷兒時代的同性戀民族主義》 Jasbir K. Puar 在本書中,Jasbir K. Puar指齣,性、種族、性彆、民族、階層和族裔因為當代維穩、反恐怖主義和民族主義力量而重組瞭。她考察瞭以下現象:自由主義政治通過...
圖書標籤: 女性主義 性彆研究 社會學 queer-theory 酷兒理論 Queer Course:Queer-Theory 英文版
看瞭評論其中批評很多,我覺得主要原因是Puar的語言太復雜(一句話5,6行,而且幾乎每段都有。。。),細節太深入,錶達有點抽象,很難直觀性的吸收消化。但是其實內容主題角度都非常好,復雜但是精確,對身份/性彆政治的批判深入而且具體。同性戀被社會接受的同時也在被社會同化,以美國為例的同性戀政治正在逐漸發展為文化武器,queerness演變為意識形態,文化霸權,讓西亞地區為美國人的居安思危買單。
評分讀queer theory以來感覺最差的一本,完全不知所雲,也少有新東西,邏輯不清晰,語言也非常奇怪。擺在平時可能覺得完全是自己水平不夠纔讀不透,不過連butler我都能讀懂六七成,這本書讀的這麼吃力應該也有作者水平的問題瞭在裏麵瞭。
評分從反恐戰爭開始一點點梳理 同性戀民族主義的興起 queer politics中如何製造exceptional sexual subjects,都很好看。關鍵還是最後對intersectionality在認識論上的大力批判
評分從反恐戰爭開始一點點梳理 同性戀民族主義的興起 queer politics中如何製造exceptional sexual subjects,都很好看。關鍵還是最後對intersectionality在認識論上的大力批判
評分從反恐戰爭開始一點點梳理 同性戀民族主義的興起 queer politics中如何製造exceptional sexual subjects,都很好看。關鍵還是最後對intersectionality在認識論上的大力批判
Terrorist Assemblages 2024 pdf epub mobi 電子書 下載