British philosopher, anthropologist and sociologist, self-described Enlightenment rationalist fundamentalist, born to Czech parents in Paris and raised in Prague, where he lived the last few years of his life, and died in 1995. He received a very thorough training in the Wittgensteinian "linguistic" or "ordinary language" philosophy fashionable in Britain (and more particularly Oxford) in the '50s, and found himself quite unable to believe it, so he ran away to become an anthropologist, and studied the Berbers because a mountaineering group at the London School of Economics organized a trip to the Atlas. His first book, Words and Things (1959; preface by Russell, to whom he dedicated his second book) combined a crushing philosophical critique of linguistic philosophy with a sociological analysis of "the narodniks of North Oxford", "an intelligentsia without ideas." It was at once a succès de scandale (probably the only kind Gellner wanted, frankly) and the first real demonstration of his style: a devastating, hilarious combination of learning and intellectual seriousness with verbal play and irreverence, in particular an almost uncanny talent for finding apt, mocking names for things and ideas.
发表于2024-11-24
Nations and Nationalism 2024 pdf epub mobi 电子书
Benedict Anderson在《想象的共同體》新版序言中說,Earnest Gellner的Nation and Nationalism代表了功能主義視角研究民族問題,而他自己的作品則是從文化(人的想象)的角度研究。 Nation and Nationalism本版本開頭是Breuilly的介紹,其中梳理了民族主義問題研...
评分图书标签: Nationalism 政治学 民族主义 社会学 文化研究 比较政治 社会 国家建设
Nationalism is one of the most powerful forces in the modern world, yet it is surprisingly little studied and only imperfectly understood, either by its adherents or its opponents. Its irruption into the modern world is often explained as a resurgence of primitive, atavistic instincts, or as a delusion fostered by a few theoreticians, politicians or propagandists.
The present volume interprets nationalism in terms of its social roots, which it locates in industrial social organization. A society that aims for affluence and economic growth, Professor Gellner argues, depends on innovation, occupational mobility, mass media, universal literacy, and education in a shared, standard idiom. Taken together these transform the relationship between culture and the state. The functioning of the society depends on an all-embracing educational system, tied to one culture and protected by a state identified with that culture. The principle one state, one culture makes itself felt, and political units which do not conform to it feel the strain in the form of nationalist activity. --This text refers to an out of print or unavailable edition of this title.
Table of Contents
About the Authors vii
About this Edition viii
Editor's Preface to the First Edition R. I. Moore, Founding Editor ix
Acknowledgements for the First Edition xi
Introduction John Breuilly xiii
1 Definitions 1
State and Nation 3
The Nation 5
2 Culture in Agrarian Society 8
Power and Culture in the Agro-literate Polity 9
Culture 11
The State in Agrarian Society 13
The Varieties of Agrarian Rulers 14
3 Industrial Society 19
The Society of Perpetual Growth 23
Social Genetics 29
The Age of Universal High Culture 34
4 The Transition to an Age of Nationalism 38
A Note on the Weakness of Nationalism 42
Wild and Garden Cultures 48
5 What is a Nation? 52
The Course of True Nationalism Never did Run Smooth 57
6 Social Entropy and Equality in Industrial Society 62
Obstacles to Entropy 63
Fissures and Barriers 72
A Diversity of Focus 73
7 A Typology of Nationalisms 85
The Varieties of Nationalist Experience 94
Diaspora Nationalism 98
8 The Future of Nationalism 106
Industrial Culture - One or Many? 110
9 Nationalism and Ideology 118
Who is for Nuremberg? 125
One Nation, One State 128
10 Conclusion 131
What is not being Said 131
Summary 133
nationalism的必读之作
评分基于历史社会学和哲学提出民族主义的社会功能起源。传统农业社会里高文化为精英阶层垄断为专属产品,捆绑在狭小地域和社会群体中的底层人民互不通气,职业、社会身份和居住地极少变更,难产生文化广泛同质化和文化—政治体合一的条件。工业社会追求经济增长,孕育追求个人福利和物质的思维,社会分工细化,人口规模扩大,需大量在职业间流动且可相互沟通的人群,打破社会小团体隔阂且逐步削弱专属阶层对高文化的垄断,需要大型教育机构普及文化与沟通方式。只有国家作为专职政治机暴力机器可以承载此任务。故国家—文化一体化是大势所趋,国家被当作固定领土和血族里经济和文化的政治保护者,民族主义应运而生。此种功能主义被推向极致,乃至反对强调民族主义的特殊文化一面、不认同其从过往历史和民族血缘中抽取成分作为神话化之用的论述,较极端。
评分很多诟病没有concrete examples或者过于schematic,只是用当下流行眼光来看而已,找出的那些“反例”通常都是过于superfacial...此书的洞见以及简洁之美有谁懂
评分Gellner认为民族主义起源于社会由静态农业生产转型为发展型工业生产的经济需求。由于人口流动性增大,各职业间可以相互转换,打破面对面社会小单位之间的隔阂,因此需要形式化的文字和交流工具,有且只有国家的暴力机器有能力和动机承载如此庞大的教育任务。用Gellner的话说,对教育的垄断才是民族国家的最重要特点。而这又使得folk culture接受或形成自己的high culture,Little tradition则被Great tradition兼并或自身进化为Great tradition。对High culture形成的讨论十分有意义,但忽视了这个过程中民族神话与历史记忆的关系,譬如在讨论语言与印刷工业时表示“只有懂得此语言者被包含在道德与经济共同体之中”,而“到底说了什么则并不重要”。
评分非常functionalism的作品,但也很philosophical。nationalism theory里面比较经典的作品了。
Nations and Nationalism 2024 pdf epub mobi 电子书