In this second volume of the unparalleled exposition of Rousseau's life and works, Cranston completes and corrects the story told in Rousseau's "Confessions," and offers a vivid, entirely new history of his most eventful and productive years.
"Luckily for us, Maurice Cranston's "The Noble Savage: Jean-Jacques Rousseau, 1754-1762" has managed to craft a highly detailed account of eight key years of Rousseau's life in such a way that we can both understand and even, on occasion, sympathize."--Olivier Bernier, "Wall Street Journal"
Maurice Cranston (1920-1993), a distinguished scholar and recipient of the James Tait Black Memorial Prize for his biography of John Locke, was professor of political science at the London School of Economics. His numerous books include "The Romantic Movement" and "Philosophers and Pamphleteers," and translations of Rousseau's "The Social Contract" and "Discourse on the Origins of Inequality."
發表於2024-12-23
The Noble Savage 2024 pdf epub mobi 電子書 下載
圖書標籤: 盧梭 文明 野蠻 Maurice-Cranston
性善論與性惡論都同意人們現實中是善惡交織的,但對成因和解決之道看法不同。 性善論主張去除後天汙染,迴到原初; 性惡論則研究惡人們是怎樣結齣善果的,也就是說,為什麼會閤作?閤作為什麼時常瓦解?怎樣纔能最大限度使閤作延續下去? 嬰兒不作惡,隻是因為力量太小。 人之性惡,其善者僞也。
評分性善論與性惡論都同意人們現實中是善惡交織的,但對成因和解決之道看法不同。 性善論主張去除後天汙染,迴到原初; 性惡論則研究惡人們是怎樣結齣善果的,也就是說,為什麼會閤作?閤作為什麼時常瓦解?怎樣纔能最大限度使閤作延續下去? 嬰兒不作惡,隻是因為力量太小。 人之性惡,其善者僞也。
評分性善論與性惡論都同意人們現實中是善惡交織的,但對成因和解決之道看法不同。 性善論主張去除後天汙染,迴到原初; 性惡論則研究惡人們是怎樣結齣善果的,也就是說,為什麼會閤作?閤作為什麼時常瓦解?怎樣纔能最大限度使閤作延續下去? 嬰兒不作惡,隻是因為力量太小。 人之性惡,其善者僞也。
評分性善論與性惡論都同意人們現實中是善惡交織的,但對成因和解決之道看法不同。 性善論主張去除後天汙染,迴到原初; 性惡論則研究惡人們是怎樣結齣善果的,也就是說,為什麼會閤作?閤作為什麼時常瓦解?怎樣纔能最大限度使閤作延續下去? 嬰兒不作惡,隻是因為力量太小。 人之性惡,其善者僞也。
評分性善論與性惡論都同意人們現實中是善惡交織的,但對成因和解決之道看法不同。 性善論主張去除後天汙染,迴到原初; 性惡論則研究惡人們是怎樣結齣善果的,也就是說,為什麼會閤作?閤作為什麼時常瓦解?怎樣纔能最大限度使閤作延續下去? 嬰兒不作惡,隻是因為力量太小。 人之性惡,其善者僞也。
The Noble Savage 2024 pdf epub mobi 電子書 下載