Natural Right and History

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Leo Strauss (1899--1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

出版者:University Of Chicago Press
作者:Leo Strauss
出品人:
页数:336
译者:
出版时间:15 October, 1965
价格:USD 21.00
装帧:Paperback
isbn号码:9780226776941
丛书系列:
图书标签:
  • 政治哲学 
  • 施特劳斯 
  • 哲学 
  • 思想史 
  • Strauss 
  • LeoStrauss 
  • 列奥·施特劳斯 
  • 政治 
  •  
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In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss ...makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves ...[and] brings to his task an admirable scholarship and a brilliant, incisive mind."--John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago.

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对于哲学书来说,我实在是感到遗憾,因为这类书我总是半懂不懂。实在有些不高兴以及抱歉。此书也是一样。 作者通过对自然权利的分析,应该是提到了当今社会上的各种观点基本上是错误的,因为前提就是错误的。应该回归到原始以前的理念。这倒是让接触过各种现代观念的人一头冰水...  

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希腊理性的开端确实可以被描述为自然与习俗的对立。然而,企图为习俗寻找自然基础的努力,或者企图彰显自然与习俗之张力的努力,并不等于建立自然法的努力。如果我们把城邦视做事行(action)的中心,那么古希腊的三大言辞(speech)对自然提出了三种稍微不同的理解:哲学家口...  

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用户评价

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有了闲暇细读这本书,惊觉中译本糟糕得简直像是译者自己重写了另一本书。

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神书之“神”总是有两层微妙的含义……可以是大神也可以是神棍。漫漫无期的读书会~重新又读一遍了,笑点颇多。

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The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

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一本必须认真对待的扯淡读物。

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The change of the meaning of "natural right" from classical to modern thought is accompanied by the establishment of a human-centric cosmology. Man becomes the judge and legislator of his own, not because of his reason but because of his desire & passion. By replacing "history process" for "the end", modern political philosophy falls into nihilism.

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