John R. Searle is Willis S. and Marion Slusser Professor of Philosophy at the University of California, Berkeley. His previous publications include Making the Social World (2010) and Mind: A Brief introduction (2004), both from Oxford University Press.
发表于2024-11-14
Seeing Things as They Are 2024 pdf epub mobi 电子书
感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...
评分感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...
评分感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...
评分感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...
评分感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...
图书标签: 心灵哲学 哲学 Searle 贝克莱 认识论 知觉哲学 洛克 意识科学
his book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience. The central question concerns the relation between the subjective conscious perceptual field and the objective perceptual field. Everything in the objective field is either perceived or can be perceived. Nothing in the subjective field is perceived nor can be perceived precisely because the events in the subjective field consist of the perceivings , whether veridical or not, of the events in the objective field.
Searle begins by criticizing the classical theories of perception and identifies a single fallacy, what he calls the Bad Argument, as the source of nearly all of the confusions in the history of the philosophy of perception. He next justifies the claim that perceptual experiences have presentational intentionality and shows how this justifies the direct realism of his account. In the central theoretical chapters, he shows how it is possible that the raw phenomenology must necessarily determine certain form of intentionality. Searle introduces, in detail, the distinction between different levels of perception from the basic level to the higher levels and shows the internal relation between the features of the experience and the states of affairs presented by the experience. The account applies not just to language possessing human beings but to infants and conscious animals. He also discusses how the account relates to certain traditional puzzles about spectrum inversion, color and size constancy and the brain-in-the-vat thought experiments. In the final chapters he explains and refutes Disjunctivist theories of perception, explains the role of unconscious perception, and concludes by discussing traditional problems of perception such as skepticism.
脱了2年终于还是看完了,由浅入深,但是深不到哪儿去,老爷子的巅峰时期还是一去不复返了
评分除了disjunctivism一章,其它章节内容都是Searle以前所出版书中观点的综述。塞尔作为能在哲学史上得到专节介绍的当代哲学家,在社会学的意义上来看,对哲学的贡献远远大于他的大部分同行。同时他用日常语言讲哲学,践行着某种基于常识和当代科学的自然主义,也是对充斥在人文学科行业内的神棍们的一次次祛魅。
评分脱了2年终于还是看完了,由浅入深,但是深不到哪儿去,老爷子的巅峰时期还是一去不复返了
评分脱了2年终于还是看完了,由浅入深,但是深不到哪儿去,老爷子的巅峰时期还是一去不复返了
评分除了disjunctivism一章,其它章节内容都是Searle以前所出版书中观点的综述。塞尔作为能在哲学史上得到专节介绍的当代哲学家,在社会学的意义上来看,对哲学的贡献远远大于他的大部分同行。同时他用日常语言讲哲学,践行着某种基于常识和当代科学的自然主义,也是对充斥在人文学科行业内的神棍们的一次次祛魅。
Seeing Things as They Are 2024 pdf epub mobi 电子书