Seeing Things as They Are 2024 pdf epub mobi 电子书


Seeing Things as They Are

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Seeing Things as They Are 2024 pdf epub mobi 电子书 著者简介

John R. Searle is Willis S. and Marion Slusser Professor of Philosophy at the University of California, Berkeley. His previous publications include Making the Social World (2010) and Mind: A Brief introduction (2004), both from Oxford University Press.


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发表于2024-06-29

Seeing Things as They Are 2024 pdf epub mobi 电子书

Seeing Things as They Are 2024 pdf epub mobi 电子书

Seeing Things as They Are 2024 pdf epub mobi 电子书



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Seeing Things as They Are 电子书 读后感

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感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...

评分

感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...

评分

感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...

评分

感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...

评分

感觉和视觉要分开来做,脑科学和进化生物学都是这个主张的,基本ABC不累述。 还是说说孔子吧,禮樂崩坏也有年头了,中华哲学对Vision Cognition曾经有非常华丽的定义。 也就是【樂兿】六部: 1)雲門·坤為地=表象(Appearance); 2)大咸·山風蠱=現實(Reality)。 3)大韶...

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出版者:Oxford University Press
作者:John Searle
出品人:
页数:224
译者:
出版时间:2015-1-13
价格:USD 24.95
装帧:Hardcover
isbn号码:9780199385157
丛书系列:

图书标签: 心灵哲学  哲学  Searle  贝克莱  认识论  知觉哲学  洛克  意识科学   


Seeing Things as They Are 2024 pdf epub mobi 电子书 图书描述

his book provides a comprehensive account of the intentionality of perceptual experience. With special emphasis on vision Searle explains how the raw phenomenology of perception sets the content and the conditions of satisfaction of experience. The central question concerns the relation between the subjective conscious perceptual field and the objective perceptual field. Everything in the objective field is either perceived or can be perceived. Nothing in the subjective field is perceived nor can be perceived precisely because the events in the subjective field consist of the perceivings , whether veridical or not, of the events in the objective field.

Searle begins by criticizing the classical theories of perception and identifies a single fallacy, what he calls the Bad Argument, as the source of nearly all of the confusions in the history of the philosophy of perception. He next justifies the claim that perceptual experiences have presentational intentionality and shows how this justifies the direct realism of his account. In the central theoretical chapters, he shows how it is possible that the raw phenomenology must necessarily determine certain form of intentionality. Searle introduces, in detail, the distinction between different levels of perception from the basic level to the higher levels and shows the internal relation between the features of the experience and the states of affairs presented by the experience. The account applies not just to language possessing human beings but to infants and conscious animals. He also discusses how the account relates to certain traditional puzzles about spectrum inversion, color and size constancy and the brain-in-the-vat thought experiments. In the final chapters he explains and refutes Disjunctivist theories of perception, explains the role of unconscious perception, and concludes by discussing traditional problems of perception such as skepticism.

Seeing Things as They Are 2024 pdf epub mobi 电子书

Seeing Things as They Are 2024 pdf epub mobi 电子书
想要找书就要到 本本书屋
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Seeing Things as They Are 2024 pdf epub mobi 用户评价

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脱了2年终于还是看完了,由浅入深,但是深不到哪儿去,老爷子的巅峰时期还是一去不复返了

评分

塞尔已经完全失去了哲学分析的能力。他不是默认了许多可能有争议的前提,而是完全拒绝考虑这些前提可能是有争议的,甚至是故意忽略了可能会造成困难的理论情形,这等于丧失了处理问题的意志,以至于屡次直言自己不愿意对某些细节进行解释,另一些细节又“尚不明了”(那为什么还要出版呢?)。从这个角度来看,如今的塞尔有点像后期的罗素,但不同的是罗素放弃了《知识理论》,而塞尔则自鸣得意地在书中把“大哲学家”踩在脚底,并给自己的狗取名为“塔斯基”。至于哲学史梳理的部分,更是只能当成笑话来看:对贝克莱和洛克毫不掩饰蔑视之情,对现象主义和再现主义的了解却又超不出本科水平,更不要说他自己对视觉和距离的分析甚至还不如贝克莱。还有显摆的那点文化修养,连“通常认为格雷考的画作是受到视觉障碍的影响”这种话都说得出口……

评分

塞尔已经完全失去了哲学分析的能力。他不是默认了许多可能有争议的前提,而是完全拒绝考虑这些前提可能是有争议的,甚至是故意忽略了可能会造成困难的理论情形,这等于丧失了处理问题的意志,以至于屡次直言自己不愿意对某些细节进行解释,另一些细节又“尚不明了”(那为什么还要出版呢?)。从这个角度来看,如今的塞尔有点像后期的罗素,但不同的是罗素放弃了《知识理论》,而塞尔则自鸣得意地在书中把“大哲学家”踩在脚底,并给自己的狗取名为“塔斯基”。至于哲学史梳理的部分,更是只能当成笑话来看:对贝克莱和洛克毫不掩饰蔑视之情,对现象主义和再现主义的了解却又超不出本科水平,更不要说他自己对视觉和距离的分析甚至还不如贝克莱。还有显摆的那点文化修养,连“通常认为格雷考的画作是受到视觉障碍的影响”这种话都说得出口……

评分

把对物理世界的解释交给哲学家们是不可靠的「校友也不行

评分

脱了2年终于还是看完了,由浅入深,但是深不到哪儿去,老爷子的巅峰时期还是一去不复返了

Seeing Things as They Are 2024 pdf epub mobi 电子书


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