The Decent Society

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出版者:Harvard University Press
作者:Avishai Margalit
出品人:
頁數:318
译者:Naomi Goldblum
出版時間:1998-1-13
價格:USD 25.50
裝幀:Paperback
isbn號碼:9780674194373
叢書系列:
圖書標籤:
  • 正派社會 
  • 社會學 
  • 哲學 
  • 政治哲學 
  • 羅輯思維 
  • 馬格利特 
  • 羅胖推薦 
  • 社會倫理規範 
  •  
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Avishai Margalit builds his social philosophy on this foundation: a decent society, or a civilized society, is one whose institutions do not humiliate the people under their authority, and whose citizens do not humiliate one another. What political philosophy needs urgently is a way that will permit us to live together without humiliation and with dignity. Most of the philosophical attention nowadays is drawn to the ideal of the just society based on the right balance between freedom and equality. The ideal of the just society is a sublime one but hard to realize. The decent society is an ideal which can be realized even in our children's lifetime. We should get rid of cruelty first, advocated Judith Shklar. Humiliation is a close second. There is more urgency in bringing about a decent society than in bringing about a just one. Margalit begins concretely where we live, with all the infuriating acts of humiliation that make living in the world so difficult. He argues in a concrete way in the spirit of Judith Shklar and Isaiah Berlin. This is a social philosophy that resists all those menacing labels that promote moral laziness, just as it urges us to get beyond the behavior that labels other human beings. Margalit can't be earmarked as liberal or conservative. If a label is necessary, then the most suitable is George Orwell's humane socialism, a far cry from "Animal Farm" socialism with its many tools of oppression. How to be decent, how to build a decent society, emerges out of Margalit's analysis of the corrosive functioning of humiliation in its many forms. This is a thoroughly argued and, what is much more, a deeply felt book that springs from Margalit's experience at the borderlands of conflicts between Eastern Europeans and Westerners, between Palestinians and Israelis.

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評分

著者:Avishai Margalit, 馬格利特1951年生於荷蘭,耶魯撒冷希伯來大學哲學教授。) 馬格利特的《正派社會》被贊譽為“自羅爾斯《正義論》問世25年以來最重要的一部社會正義著作。”(Charles Leadbeater)社會正義理論本是時代需要的産物。羅爾斯指齣正義即公...  

評分

著者:Avishai Margalit, 馬格利特1951年生於荷蘭,耶魯撒冷希伯來大學哲學教授。) 馬格利特的《正派社會》被贊譽為“自羅爾斯《正義論》問世25年以來最重要的一部社會正義著作。”(Charles Leadbeater)社會正義理論本是時代需要的産物。羅爾斯指齣正義即公...  

評分

馬格利特(AvishaiMargalit)1951年生於荷蘭,現為耶路撒冷希伯來大學哲學教授 網頁快照http://webcache.googleusercontent.com/search?q=cache:9QkBcKENmHsJ:www.chinavalue.net/Article/Archive/2009/6/2/178798.html+Avishai+Margalit+1951%E5%B9%B4%E7%94%...

評分

著者:Avishai Margalit, 馬格利特1951年生於荷蘭,耶魯撒冷希伯來大學哲學教授。) 馬格利特的《正派社會》被贊譽為“自羅爾斯《正義論》問世25年以來最重要的一部社會正義著作。”(Charles Leadbeater)社會正義理論本是時代需要的産物。羅爾斯指齣正義即公...  

評分

著者:Avishai Margalit, 馬格利特1951年生於荷蘭,耶魯撒冷希伯來大學哲學教授。) 馬格利特的《正派社會》被贊譽為“自羅爾斯《正義論》問世25年以來最重要的一部社會正義著作。”(Charles Leadbeater)社會正義理論本是時代需要的産物。羅爾斯指齣正義即公...  

用戶評價

评分

看瞭一半,一直在界定,嚴肅刻闆,放棄。野生讀者不需要強迫自己哈哈哈~~~·

评分

對尊嚴的關注尚在進行中,Margalit已經以尊嚴和羞辱作為社會核心特徵進行論證,旨在立足於不同於羅爾斯的時代,認真對待體麵社會。仔細讀瞭其對體麵社會與權利、榮譽的概念辨析,尊重正當性的三種論證進路,作者由此確定瞭以“不羞辱人”作為體麵社會的基礎概念,論證嚴肅且清楚。...there is a weighty asymmetry between eradicating evil and promoting good. ,這真的是非常吸引人的常識和切入點。

评分

看瞭一半,一直在界定,嚴肅刻闆,放棄。野生讀者不需要強迫自己哈哈哈~~~·

评分

對尊嚴的關注尚在進行中,Margalit已經以尊嚴和羞辱作為社會核心特徵進行論證,旨在立足於不同於羅爾斯的時代,認真對待體麵社會。仔細讀瞭其對體麵社會與權利、榮譽的概念辨析,尊重正當性的三種論證進路,作者由此確定瞭以“不羞辱人”作為體麵社會的基礎概念,論證嚴肅且清楚。...there is a weighty asymmetry between eradicating evil and promoting good. ,這真的是非常吸引人的常識和切入點。

评分

看瞭一半,一直在界定,嚴肅刻闆,放棄。野生讀者不需要強迫自己哈哈哈~~~·

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