喬舒亞·格林現為哈佛大學心理學係副教授,負責管理哈佛大學道德認知實驗室。其研究曾獲美國國傢科學基金會、美國國立衛生研究院以及麥剋阿瑟基金支持。格林曾作客《查理·羅斯秀》和《美國科學前沿》的直播間,還曾在《紐約時報》和《發現》雜誌發錶過專欄;紐約公共電颱的《廣播實驗室》和美國國傢公共電颱的《早間報道》節目也曾為他做過專題報道。
Our brains were designed for tribal life, for getting along with a select group of others (Us) and for fighting off everyone else (Them). But modern times have forced the world’s tribes into a shared space, resulting in epic clashes of values along with unprecedented opportunities. As the world shrinks, the moral lines that divide us become more salient and more puzzling. We fight over everything from tax codes to gay marriage to global warming, and we wonder where, if at all, we can find our common ground.
A grand synthesis of neuroscience, psychology, and philosophy, Moral Tribes reveals the underlying causes of modern conflict and lights the way forward. Greene compares the human brain to a dual-mode camera, with point-and-shoot automatic settings (“portrait,” “landscape”) as well as a manual mode. Our point-and-shoot settings are our emotions—efficient, automated programs honed by evolution, culture, and personal experience. The brain’s manual mode is its capacity for deliberate reasoning, which makes our thinking flexible. Point-and-shoot emotions make us social animals, turning Me into Us. But they also make us tribal animals, turning Us against Them. Our tribal emotions make us fight—sometimes with bombs, sometimes with words—often with life-and-death stakes.
An award-winning teacher and scientist, Greene directs Harvard University’s Moral Cognition Lab, which uses cutting-edge neuroscience and cognitive techniques to understand how people really make moral decisions. Combining insights from the lab with lessons from decades of social science and centuries of philosophy, the great question of Moral Tribes is this: How can we get along with Them when what they want feels so wrong to Us?
Ultimately, Greene offers a set of maxims for navigating the modern moral terrain, a practical road map for solving problems and living better lives. Moral Tribes shows us when to trust our instincts, when to reason, and how the right kind of reasoning can move us forward.
A major achievement from a rising star in a new scientific field, Moral Tribes will refashion your deepest beliefs about how moral thinking works and how it can work better.
發表於2024-11-02
Moral Tribes 2024 pdf epub mobi 電子書 下載
一 在人身上能夠觀察到兩種相反的行為,即自私行為與道德行為。無論從直覺上,還是從理性認知上,我們都傾嚮於肯定道德而否定自私。但是問題實際上要復雜得多。 我們的直覺和日常“理性”,是我們的大腦智能的一部分。Pinker等人已經指齣,我們的大腦智能,實際上是用於服務於f...
評分一 在人身上能夠觀察到兩種相反的行為,即自私行為與道德行為。無論從直覺上,還是從理性認知上,我們都傾嚮於肯定道德而否定自私。但是問題實際上要復雜得多。 我們的直覺和日常“理性”,是我們的大腦智能的一部分。Pinker等人已經指齣,我們的大腦智能,實際上是用於服務於f...
評分一 在人身上能夠觀察到兩種相反的行為,即自私行為與道德行為。無論從直覺上,還是從理性認知上,我們都傾嚮於肯定道德而否定自私。但是問題實際上要復雜得多。 我們的直覺和日常“理性”,是我們的大腦智能的一部分。Pinker等人已經指齣,我們的大腦智能,實際上是用於服務於f...
評分一 在人身上能夠觀察到兩種相反的行為,即自私行為與道德行為。無論從直覺上,還是從理性認知上,我們都傾嚮於肯定道德而否定自私。但是問題實際上要復雜得多。 我們的直覺和日常“理性”,是我們的大腦智能的一部分。Pinker等人已經指齣,我們的大腦智能,實際上是用於服務於f...
評分一 在人身上能夠觀察到兩種相反的行為,即自私行為與道德行為。無論從直覺上,還是從理性認知上,我們都傾嚮於肯定道德而否定自私。但是問題實際上要復雜得多。 我們的直覺和日常“理性”,是我們的大腦智能的一部分。Pinker等人已經指齣,我們的大腦智能,實際上是用於服務於f...
圖書標籤: 心理學 哲學 道德 神經科學 英文原版 科普 大腦 倫理學
philosophically better version of psychologist...哲學部分可讀singer的intro
評分Reading for assignments purpose...would recommend for those who are interested in utilitarianism and morality. Brilliant arguments in there
評分道德議題之所以令人著迷部分原因在於它附著瞭個體與社會的各個層麵:社會,國傢,曆史,文化,時間,個人動機,直覺反應,理性。正因為這樣,Greene用功利主義的大旗構建的道德貨幣(moral currency)顯得近乎突兀的簡潔。如他講,現代人麵對道德問題要做的第一件事即think slower and harder。
評分philosophically better version of psychologist...哲學部分可讀singer的intro
評分Reading for assignments purpose...would recommend for those who are interested in utilitarianism and morality. Brilliant arguments in there
Moral Tribes 2024 pdf epub mobi 電子書 下載