This is the first time one of the most important of Lukacs' early theoretical writings, published in Germany in 1923, has been made available in English. The book consists of a series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the substantiation and consciousness of the Proletariat.Writing in 1968, on the occasion of the appearance of his collected works, Lukacs evaluated the influence of this book as follows:"For the historical effect of History and Class Consciousness and also for the actuality of the present time one problem is of decisive importance: alienation, which is here treated for the first time since Marx as the central question of a revolutionary critique of capitalism, and whose historical as well as methodological origins are deeply rooted in Hegelian dialectic. It goes without saying that the problem was omnipresent. A few years after History and Class Consciousness was published, it was moved into the focus of philosophical discussion by Heidegger in his Being and Time, a place which it maintains to this day largely as a result of the position occupied by Sartre and his followers. The philologic question raised by L. Goldmann, who considered Heidegger's work partly as a polemic reply to my (admittedly unnamed) work, need not be discussed here. It suffices today to say that the problem was in the air, particularly if we analyze its background in detail in order to clarify its effect, the mixture of Marxist and Existentialist thought processes, which prevailed especially in France immediately after the Second World War. In this connection priorities, influences, and so on are not particularly significant. What is important is that the alienation of man was recognized and appreciated as the central problem of the time in which we live, by bourgeois as well as proletarian, by politically rightist and leftist thinkers. Thus, History and Class Consciousness exerted a profound effect in the circles of the youthful intelligentsia."George Lichtheim, also in 1968, writes that "...The originality of the early Lukacs lay in the assertion that the totality of history could be apprehended by adopting a particular 'class standpoint': that of the proletariat. Class consciousness;not indeed the empirical consciousness of the actual proletariat, which was hopelessly entangled with the surface aspects of objective reality, but an ideal-typical consciousness proper to a class which radically negates the existing order of reality: that was the formula which had made it possible for the Lukacs of 1923 to unify theory and practice."
發表於2024-05-23
History and Class Consciousness 2024 pdf epub mobi 電子書 下載
《曆史與階級意識》是匈牙利思想傢盧卡奇的一部重要著作,是其流亡維也納時期於1922年聖誕節前完成的。包括瞭作者1919年至1922年期間在黨的工作崗位上對革命運動的理論問題和組織問題進行思考而寫下的八篇文章,以及專門為此書而寫的《物化和無産階級意識》和《關於組織問題的...
評分Georg Lukacs《曆史與階級意識》的思路 這是青年Lukacs在1919-1922年寫的一些文章的結集,卻是Lukacs最重要的作品,也是思想史上尤其是左派思想最重要的經典之一。劍橋20世紀政治思想史中說:“Lukacs是第一個嚴肅地評估黑格爾在馬剋思思想形成中的作用並重新把握到...
評分此章此節盧卡奇首先陳述瞭“在資産階級社會,隻有資産階級和無産階級纔是純粹的階級”的觀點,然後便開始大加撻伐資産階級意識的虛假乃至於虛僞。 有趣的是,盧卡奇說“這種當時的意識企圖將‘計劃經濟’和資産階級的階級利益在經濟上協調起來,而正在上升的資本主義的...
評分盧卡奇《什麼是正統馬剋思主義?》的逐段分析 盧卡奇在文章的引言中就大膽放言,“即使……放棄馬剋思的所有全部論點,而無需片刻放棄他的馬剋思主義立場。”這是因為,“馬剋思主義問題中的正統僅僅是指方法。它是這樣一種科學的信念,即辯證的馬剋思主義是正確的研究方法,...
評分圖書標籤: 馬剋思主義 Lukacs Marxism 批判理論 盧卡奇 哲學 曆史 西馬
part of it
評分後麵整個西馬的意識形態策略,很大程度上就是來源於盧卡奇基於知識領域的“勞動分工”是一場騙局的判斷延展開的,盧卡奇主張重新恢復總體性以對抗資本主義無限分工帶來的人的懸置。核心幾篇論述比較囉嗦,但是觀點非常精彩。後麵西馬很多的概念都是來源於這本書,當然再往迴可以追溯到馬剋思和黑格爾。
評分2012.3.26-2012.4.7 學瞭第一章,好喜歡的老師!
評分論異化是如何從物質層麵一步步入侵心靈
評分History and Class Consciousness看得我有點激動lol
History and Class Consciousness 2024 pdf epub mobi 電子書 下載