Memory in Early Modern Europe, 1500-1800

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Judith Pollmann, Professor of Early Modern Dutch History, Leiden University

Judith Pollmann is Professor of Early modern Dutch history at Leiden University in the Netherlands. She has published widely on the experience and impact of religious and political change in early modern Europe, and on the history of the Dutch Revolt. Much of her work on identity and experience is based on diaries, memoirs and chronicles. Memory in Early Modern Europe is the outcome of a research project entitled Tales of the Revolt. Memory, oblivion and identity in the Low Countries, 1566-1700, that she directed from 2008-2013. She is a member of the editorial board of Past & Present.

出版者:Oxford University Press
作者:Judith Pollmann
出品人:
页数:256
译者:
出版时间:2017-10-3
价格:USD 39.95
装帧:Hardcover
isbn号码:9780198797555
丛书系列:
图书标签:
  • 新文化史 
  • 记忆 
  • 近现代 
  • 英文书 
  • 早期近代 
  • 方法论 
  • 历史学 
  • 历史 
  •  
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This book is an introduction into the way in which Europeans on the Continent and in the British Isles practised memory in the three centuries between 1500 and 1800. In early modern Europe the past served as a main frame of moral, political, legal, religious, and social reference for people of all walks of life. Because it mattered so much, it was also hotly contested, and subject to constant reinvention. Building on both existing studies and new primary research, the first aim of this book is to account for the omnipresence, importance, and changing uses of the past among early modern Europeans. Its second aim is to situate early modern memory more clearly in the memory studies field, and to show how relevant a better knowledge of early modern memory is to students and scholars who study memory practices in modern societies. Many scholars have argued that the age of revolutions at the end of the eighteenth century completely transformed the way in which Europeans experienced the past and came to think about the future. This book demonstrates that while some memory practices had indeed profoundly changed by 1800, this was not because of revolutionary rupture. Changes were gradual and did not put an end to traditional ways of thinking about the past; rather, old and new ways came to exist side by side, and, to a surprising extent, continue to do so to our own day.

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