Maximilian Carl Emil Weber (pronounced [maks ˈveːbɐ]) (21 April 1864 – 14 June 1920) was a German political economist and sociologist who was considered one of the founders of the modern study of sociology and public administration. He began his career at the University of Berlin, and later worked at Freiburg University, University of Heidelberg, University of Vienna and University of Munich. He was influential in contemporary German politics, being an advisor to Germany's negotiators at the Treaty of Versailles and to the commission charged with drafting the Weimar Constitution.
Weber's major works deal with rationalization in sociology of religion and government.[1] His most famous work is his essay The Protestant Ethic and the Spirit of Capitalism, which began his work in the sociology of religion. In this work, Weber argued that religion was one of the non-exclusive reasons for the different ways the cultures of the Occident and the Orient have developed, and stressed importance of particular characteristics of ascetic Protestantism which led to the development of capitalism, bureaucracy and the rational-legal state in the West. In another major work, Politics as a Vocation, Weber defined the state as an entity which claims a monopoly on the legitimate use of physical force, a definition that became pivotal to the study of modern Western political science. His most known contributions are often referred to as the 'Weber Thesis'.
Economy and Society is a book by political economist and sociologist Max Weber, published posthumously in 1922 by his wife Marianne.
Alongside The Protestant Ethic and the Spirit of Capitalism, this is considered to be one of Weber's most important works. Extremely broad in scope, the book covers numerous themes including religion, economics, politics, public administration and sociology. A complete translation of the work was not published in English until 1968.
發表於2024-05-18
Economy and Society 2024 pdf epub mobi 電子書 下載
法學的著眼點與社會學的著眼點之間的區彆,在原則上也規定瞭法律和經濟的區彆。 法律的正確含義:用陳述的內容構成一種秩序,一種被看作是對特定人群的行為有規約作用的秩序。所有的陳述都是可以組閤在一個係統中的,這個係統在邏輯上是圓融貫通的,不存在內在矛盾的。這種係...
評分法學的著眼點與社會學的著眼點之間的區彆,在原則上也規定瞭法律和經濟的區彆。 法律的正確含義:用陳述的內容構成一種秩序,一種被看作是對特定人群的行為有規約作用的秩序。所有的陳述都是可以組閤在一個係統中的,這個係統在邏輯上是圓融貫通的,不存在內在矛盾的。這種係...
評分馬剋思·韋伯生於1864年,卒於1920年。當時的社會狀況是:啓濛運動帶來瞭資産階級理性的時代,但是法國大革命之後社會的動蕩開始讓一些知識分子懷疑“永恒的理性”。於是齣現瞭叔本華與尼采等人為代錶的非理性主義與理性主義想對抗。韋伯是理性主義的捍衛者,他認為現時代是理...
評分法學的著眼點與社會學的著眼點之間的區彆,在原則上也規定瞭法律和經濟的區彆。 法律的正確含義:用陳述的內容構成一種秩序,一種被看作是對特定人群的行為有規約作用的秩序。所有的陳述都是可以組閤在一個係統中的,這個係統在邏輯上是圓融貫通的,不存在內在矛盾的。這種係...
評分我不知道閣下念什麼的,也許是社會學把. 嗬嗬 這本書很難買的到的 不過我有復印本,我的油箱binlytx@gmail.com
圖書標籤: 社會學 韋伯 Weber Sociology 社會理論 經濟學 政治學 英文
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評分隻看瞭bureaucracy的其中一部分。
評分前言。
評分必須說沒讀完,就譯瞭整整一本筆記本……
評分愛恨交加。用老Z的話說韋伯可能不聰明,因為沒有有decution。然而ideal type和rationality(bureaucracy)就足夠瞭。
Economy and Society 2024 pdf epub mobi 電子書 下載