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Leo Strauss (1899--1973) was born and educated in Germany, receiving his doctorate from Hamburg University in 1921. He came to the United States in 1938 and taught political science and philosophy at the New School for Social Research for a decade. He joined the faculty of the University of Chicago as professor of political philosophy in 1949 and was eventually named Robert Maynard Hutchins Distinguished Service Professor. Among his many books are The Political Philosophy of Hobbes; Natural Right and History; and Thoughts on Machiavelli, all of which are available from the University of Chicago Press.

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发表于2025-03-04

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贺晴川译既不是遗忘自我和爱好痛苦的好古癖，也不是遗忘自我和令人陶醉的浪漫主义，诱使我们怀着热烈的兴趣和无条件的意愿转向古典政治思想的研习。我们不得不这样做，是因为我们时代的危机，西方的危机。对每个人而言，遵守和聆听来自公义与信仰之城的神圣消息还远远不够。...

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本文仅作第十一章On Plato's Republic分析 1、讨论“反讽”。施格劳斯提到苏格拉底是一个反讽专家，并因反讽而臭名昭著，他说，反讽是一种伪装，是一种虚假，亚里斯多德也说反讽是个坏毛病。事实上苏格拉底的反讽是一种掩饰，但它不是对坏的行为或罪恶的伪装，而是对...

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出版者:University Of Chicago Press

作者:Leo Strauss

出品人:

页数:254

译者:

出版时间:1978-11-15

价格:USD 19.00

装帧:Paperback

isbn号码:9780226777016

丛书系列:

图书标签: 政治哲学施特劳斯列奥·施特劳斯柏拉图哲学古希腊 Strauss 亚里士多德

The City and Man 2025 pdf epub mobi 电子书图书描述

"The City and Man" consists of provocative essays by the late Leo Strauss on Aristotle's "Politics, " Plato's "Republic," and Thucydides' "Peloponnesian Wars." Together, the essays constitute a brilliant attempt to use classical political philosophy as a means of liberating modern political philosophy from the strangehold of ideology. The essays are based on a long and intimate familiarity with the works, but the essay on Aristotle is especially important as one of Strauss's few writings on the philosopher who largely shaped Strauss's conception of antiquity. The essay on Plato is a full-scale discussion of Platonic political philosophy, wide in scope yet compact in execution. When discussing Thucydides, Strauss scceeds not only in presenting the historian as a moral thinker of high rank, but in drawing his thought into the orbit of philosophy, and thus indicating a relation of history and philosophy that does not presuppose the absorption of philosphy by history.

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比自然权利与历史更直白

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今年上半年要集中啃的书，加油！下半年继续读……

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在亚氏《政治学》部分主要讨论了“政治科学”问题，提点到了文化如何取代了城邦，习俗主义如何演变为历史主义等问题；对《理想国》文本的分析则是本书的主体部分，有点阿里斯托芬式喜剧的诙谐感。不过相比较于亚氏，施特劳斯无疑更加严肃地在“政治哲学”视域下来探讨柏拉图问题；最后一部分讲的是修昔底德的《战争史》（知识有所欠缺，日后再补充吧），但是修昔底德作为一个“考古学者”，无疑为柏拉图式的“政治哲学”增添了一个更加原初的视域。对战争的重视也在时刻提醒我们城邦不是一个封闭的、自足的理想国，她处于战争和和平的永恒运动之中。对斯巴达和希腊城邦的具体考察以及两种评价之间的张力，处理的正是“政治哲学”应该处理的问题——“意见”。全书写作一直隐含着对“整全”问题的连贯思考，施派写作风格真的可以用“字里行间”来形容了～

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雅典不在梭伦、伯里克利们的政治成就中而在修昔底德、柏拉图、亚里士多德们对雅典的理解中达到自己的巅峰。城邦因处于现实的囹圄而无法超越人的自然，但政治哲学家和政治史家需要在对人之自然的理解中去思考城邦的自然。

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The City and Man 2025 pdf epub mobi 电子书