吉奧喬·阿甘本，1942年齣生於羅馬，當代最具影響力的歐陸思想傢之一，其思想承繼海德格爾與本雅明，研究涵蓋哲學、語言學、美學、政治與神學。代錶作為《神聖之人：主權力量與赤裸生命》（1995），追溯當代主權與生命政治結構的哲學—曆史係譜。晚近的重要作品則有《王國與榮光：一個對於經濟與治理的神學係譜學考察》以及《至貧：修道院規約與生活形式》。

薛熙平，颱灣交通大學社會與文化研究所博士生。曾以《例外狀態：阿岡本思想中的法與生命》為題完成碩士論文目前研究領域為精神醫療人類學。閤譯有朗西埃的《歧義》。

Two months after the attacks of 9/11, the Bush administration, in the midst of what it perceived to be a state of emergency, authorized the indefinite detention of noncitizens suspected of terrorist activities and their subsequent trials by a military commission. Here, distinguished Italian philosopher Giorgio Agamben uses such circumstances to argue that this unusual extension of power, or "state of exception," has historically been an underexamined and powerful strategy that has the potential to transform democracies into totalitarian states.

The sequel to Agamben's "Homo Sacer: Sovereign Power and Bare Life, State of Exception" is the first book to theorize the state of exception in historical and philosophical context. In Agamben's view, the majority of legal scholars and policymakers in Europe as well as the United States have wrongly rejected the necessity of such a theory, claiming instead that the state of exception is a pragmatic question. Agamben argues here that the state of exception, which was meant to be a provisional measure, became in the course of the twentieth century a normal paradigm of government. Writing nothing less than the history of the state of exception in its various national contexts throughout Western Europe and the United States, Agamben uses the work of Carl Schmitt as a foil for his reflections as well as that of Derrida, Benjamin, and Arendt.

In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.