Emile Durkheim, French sociologist, is, with Max Weber, one of the two principal founders of modern sociology. Durkheim became a professor of sociology at the Sorbonne, where he founded and edited the very important journal L'Annee Sociologique. He is renowned for the breadth of his scholarship; for his studies of primitive religion; for creating the concept of anomie (normlessness); for his study of the division of labor; and for his insistence that sociologists must use sociological (e.g., rates of behavior) rather than psychological data. His Suicide (1897) is a major sociological classic that is still read today, not so much for its data, which are limited and out of date, but for the brilliance of his analysis of suicide rates and other data that had been initially obtained for administrative rather than scientific purposes. Durkheim's notion of community, his view that religion forms the basis of all societies, had a profound impact on the course of community studies. His work continues to influence new generations of sociologists.
In this influential work, first published in English in 1963, Durkheim and Mauss claim that the individual mind is capable of classification and they seek the origin of the 'classificatory function' in society. On the basis of an intensive examination of forms and principles of symbolic classification reported from the Australian aborigines, the Zuni and traditional China, they try to establish a formal correspondence between social and symbolic classification. From this they argue that the mode of classification is determined by the form of society and that the notions of space, time, hierarchy, number, class and other such cognitive categories are products of society. Dr Needham's introduction assesses the validity of Durkhiem and Mauss's argument, traces its continued influence in various disciplines, and indicates its analytical value for future researches in social anthropology.
發表於2024-06-28
Primitive Classification 2024 pdf epub mobi 電子書 下載
愛彌兒·塗爾乾,法國著名社會學傢,對於人類學的發展也起瞭重要作用的人物,他的理論對於功能學派和結構學派都有著深遠影響。 《原始分類》這本書在開頭就明確提齣瞭本書的研究點在於人類為什麼要采取某種方式安排自己的觀念?以及這種觀念體係是如何産生。後續的具體內容都是...
評分 評分爾欽:神話思維 本文的標題與卡西爾(Ernst Cassier)的著作《神話思維》(Mythical Thought)相同,然而要談的卻是另外兩部作品:塗爾乾(Emile Durkheim)和莫斯(Marcel Mauss)的《原始分類》(De Quelques Formes Primitives)與富蘭剋弗特(H. Frankfort)編輯的《古人...
評分爾欽:神話思維 本文的標題與卡西爾(Ernst Cassier)的著作《神話思維》(Mythical Thought)相同,然而要談的卻是另外兩部作品:塗爾乾(Emile Durkheim)和莫斯(Marcel Mauss)的《原始分類》(De Quelques Formes Primitives)與富蘭剋弗特(H. Frankfort)編輯的《古人...
評分爾欽:神話思維 本文的標題與卡西爾(Ernst Cassier)的著作《神話思維》(Mythical Thought)相同,然而要談的卻是另外兩部作品:塗爾乾(Emile Durkheim)和莫斯(Marcel Mauss)的《原始分類》(De Quelques Formes Primitives)與富蘭剋弗特(H. Frankfort)編輯的《古人...
圖書標籤: 社會學 人類學 Durkheim classics Mauss Anthropology 法國 人類學
Classifications have a social origin. To be read again later, along with Levi-Strauss.
評分之前一直沒搞懂結構主義和後結構主義有啥區彆,因為感覺不都是各種分類為核心麼……直到帶著後結構主義的問題看結構主義作品的時候纔發現簡直不是一個世界的東西……
評分Classifications have a social origin. To be read again later, along with Levi-Strauss.
評分“塗爾乾的障眼法”。The cultural systems of classification reflect the structure and the cultural resources of the societies.
評分之前一直沒搞懂結構主義和後結構主義有啥區彆,因為感覺不都是各種分類為核心麼……直到帶著後結構主義的問題看結構主義作品的時候纔發現簡直不是一個世界的東西……
Primitive Classification 2024 pdf epub mobi 電子書 下載